Most have not a clue of what took place in the days of Noe; Part 30

As we of the Leadership Team of Grace Message Church Ministries are really trying to rub this information into the souls of mankind. We being under the special guidance of the rûwach of ʼĕlôhîym “in which most Believers only know this liquid as being the Holy Spirit or the Comforter. Many did not even know the rûwach of ʼĕlôhîym is a liquid” this is how we’re told the deep things of ʼĕlôhîym; because darkness was upon the face of the deep “this deep being masculine/feminine noun. Though this deep is usually only a feminine; in which the woman searched out the depths without the guiding light-known as ʼĕlôhîym.” We of the Leadership Team, understanding that the rûwach “which is a feminine noun” searches all things, yea, the mysterious knowledge of ʼĕlôhîym, as teaches the 10th verse of the 2nd chapter of the First scroll of Corinthians. Here’s a deep mystery; in the 8th verse of the 32nd chapter of the scroll of Deuteronomy; it’s penned in this rhema: when Elyon divided to the nations their inheritance, when He separated the sons of Adam. The population of the earth were called the sons of Adam, as the 3rd verse of the 5th chapter of the scroll of Genesis makes clear ‘they were in his likeness after his image-which was dishonorable and shamed” from Seth forward, the children were called the sons of Adam; and not the children of ʼĕlôhîym; like first Adam is titled as being the Son of ʼĕlôhîym, in the 38th verse of the 3rd chapter of the scroll of Luke. If you’re paying close attention, we said from Seth forward, not counting Cain and Abel, which were before Seth; Selah!!! For Abel was a Son of the light, in which ʼĕlôhîym called forth in the 3rd verse of the 1st chapter of the scroll of Genesis; which caused YehoVah to have compassion unto Abel’s offering: while Cain was of the wicked one, the wicked one being of the darkness which rejected the offer of becoming ʼĕlôhîym’s light; so YehoVah had no compassion unto Cain’s offering which was offered in the dark. This picture even shows, YehoVah our ʼĕlôhîym had to set boundaries around His light people, separating them/us from the people of darkness, as is revealed in the 5th verse of the 5th chapter of the First scroll of Thessalonians-while we’re dwelling among the dark people. This proof is revealed in the 4th verse of the 1st chapter of the scroll of Genesis: when ʼĕlôhîym divided light from darkness. So, the man in whom ʼĕlôhîym formed out of dust and then placed him in the garden, he only remained in the identity of being called Adam. Seeing that it was Adam himself who renamed the female part of himself called Adam, as is revealed in the 2nd verse of the 5th chapter of the scroll of Genesis: she was called Adam. After the behavior in the garden, Adam named his wife Eve, as is shown in the 20th verse of the 3rd chapter of the scroll of Genesis; penned in this exact rhema: Adam called his wife's name Eve “and ʼĕlôhîym was not paying attention to see what Adam would name her; as ʼĕlôhîym paid attention to see what Adam would name the beast of the field, the fowl of the air; though Adam named her that, it doesn’t mean that was her name; because it does not say, that was her name; as it says, whatever Adam named the animals; that was the name thereof, in the 19th verse of the 2nd chapter of the scroll of Genesis. And mankind has been naming ʼĕlôhîym’s made woman ever since, what they want to name her-her being the church. So, you know, this Adam did without ʼĕlôhîym’s permission, nor did Adam consult his ʼĕlôhîym. Here’s a nugget, one reason why Adam named the female part of Adam, Eve; he was calling her the womb, yes the womb of all my pretty chickens and their dam: because the male part of Adam had become death, as is penned in the 22nd verse of the 15th chapter of the First scroll of Corinthians in this rhema coming out of the Complete Jewish Study Bible: just as in connection with Adam all die; which means, first Adam is the father of ALL the dead. So, Adam was saying, the hope would come through the female part of Adam, and I prophesied over her right now, calling her “we’re going to live; in which many know the hope as Eve; the mother of all living. This YehoVah our ʼĕlôhîym confirmed in the 15th verse of the 3rd chapter of the scroll of Genesis: Penned in this rhema: I “YehoVah” will put enmity between thee and the woman “yes, Elohiym was still calling the female part of Adam, woman, and not Eve” YehoVah said the enmity is between the serpent’s seed and her seed; her seed shall bruise thy head, and thou shalt bruise her seed’s heel. When YehoVah said that, this gave Adam the knowledge that the hope was in the woman, giving him the idea of renaming her out of his situation of death. This was also a division, known as a separation, death, from life; in which Elyon in the 8th verse of the 32nd chapter of the scroll of Deuteronomy did when He set the bounds of the people according to the number of the children of Israel “being ʼĕlôhîym’s people of light. Making a distinction between the sons of ʼĕlôhîym, from the sons of Adam” Even as is penned in verses 22-23 of the 10th chapter of the scroll of Exodus: Moshe stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: they saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings “those three days. Selah!!!” We of the Leadership Team reiterate; from the time iniquity was found in Adam, because he transgressed the divine command “as is asked in the 11th verse of the 3rd chapter of the scroll of Genesis in this rhema: hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?” We reiterate, from Seth, all of Adam’s descendants were called sons or children of Adam, and not as a term of honor, were they called; as in being called the sons of ʼĕlôhîym. The sons of Adam were a characteristic of birth from an ancestor who by his disobedience had broken the divine law of life “and it was all in what not to eat. This set the Leviticus laws of what not to eat in affect.” For the life of humanity, which is enduring in the light; as is penned in the 4th verse of the 1st chapter of the scroll of John. When Noah appeared on the scene, three generations were deemed the sons of Noe “and not the sons of Adam” that term of being deemed the sons of Noe, it being an honorable distinction, as being the offspring of him who would preserve the human race from extinction. And, not of Adam whose sin caused an epidemic and brought in death into the world to every soul, and this epidemic is not called Coronavirus, it’s called disobedience to YehoVah our ʼĕlôhîym. Many may be asking this question; if what you’re teaching is true, why does the 5th verse of the 11th chapter of the scroll of Genesis have penned in it: YehoVah came down from heaven to see the city and the tower, which the children of Adam built. Which is after Noe and his three generations of sons departed off the lateral life raft of light. In other words, the sons of Adam were a little bit too late in the building of their vertical disobedient life raft, because it was built in the dark and not according to divine pattern, which was lateral, but the sons of Adam built a vertical life raft. Noe’s life raft was from side to side; that’s from one nation unto others nations; while the sons of Adam were just trying to save themselves. These lateral and vertical rafts; were a picture of the tree in which Yeshua hung upon for the saving of dead Adam’s sons; Selah!!!! If we look closely, Noe built the lateral part, while the sons of Adam built the vertical part of trying to save lives. Get this, the lateral raft was on time and the people were gathered in: while the vertical “traditional teachings” were too late as the wrath of ʼĕlôhîym scattered the sons of Adam, once again after the flood. Here is where we will be pausing for the moment, for enough has been penned to make you become more curious. We will speak with you at a later date, that’s if it’s YehoVah’s will, until then, sayonara!!!!!