Most have not a clue about what took place in the days of Noe; Part 22

As we come unto you on this 13th day of the 3rd month of the 2020th year; and our coming is while we’re under the special endowment of the Ruach Hako’desh; we of the Leadership Team of Grace Message Church Ministries will pick up from the 15th verse of the 5th chapter of the scroll of Proverbs which is penned concerning two water sources; which is designed to become the latter. It’s penned in this rhema: drink waters out of thine own cistern, and running waters out of thine own well. The first word own, which is before the word cistern: in that 15th verse of the 5th chapter of the scroll of Proverbs: it is used in the masculine sense, as a noun-which describes a person, place or thing. It is from the Hebrew numbers H953 and H952 which means: a pit or prison- and Joseph was in them both, and the prison became larger than the pit, which helps us to imagine; in the pit in which he was in first, he better have had enough of experience in what El Shaddai has performed in his life, before moving from the pit to the prison.” In the pit, Joseph being there alone, he was in charge; though he was stuck there; also, in the prison, he was placed in charge, though he was stuck there also; Selah!!!! If we take a look into that same 15th verse of the 5th chapter of the scroll of Proverbs; we see the second word own; which is right before the word well: it’s used in the feminine sense, as a noun-which describes a person, place or thing. Its meaning is from the Hebrew numbers H875 and H874 to declare, obvious to the understanding and to explain, even able to supply, and Joseph was equipped to do them all-as is pointed out in the 38th verse of the 41st chapter of the scroll of Genesis: penned in this rhema: can we “Egyptians” find such a one as this is, a man in whom the rûwach of ʼĕlôhîym is? The word rûwach “which is speaking of the Spirit; it’s spoken of in the feminine sense and not the masculine sense.” If you ever read this 15th verse of the 5th chapter of the scroll of Proverbs; you must have asked yourself; why does this one scripture use the word cistern and the word well? Here’s the difference, a cistern contains; while a well produces or sends forth water. We reiterate, the scripture wishes to teach us that the cistern will eventually become a well; even as the Samarian woman did, in the 4th chapter of the scroll of John; understanding she came to a well with a cistern, and left as a well. Keep in mind, a well is skillfully, ably, competently and an expert in its supply. While a cistern is a tank, container, vat and butt, known as being boxed in. We all are or were cisterns, which should have caused us to have a unexplainable desire of becoming wells, even as we are allowing the rûwach Hako’desh to continue pouring the water of the rhema into our cistern “the water being, something Divine uttered unto us”. Yeshua said it in this manner in the 38th verse of the 7th chapter of the scroll of John, once we become wells: out of your belly shall flow rivers of living water. The word belly in the 38th verse of the 7th chapter of the scroll of John: is used in the feminine sense, making it a noun, which is a person, place or thing—which is describing a female. The phrase; shall flow; is a phrase of action which is under the Hebrew number H4482, making the phrase a verb. The word rivers; it’s used in a masculine sense, which can be found under the Hebrew number H4215, as a noun-making it a person, place or thing-as in speaking of a male. The phrase, of living; it is under the Hebrew number H2198; it’s an action phrase; which makes it a verb. To put it all together; we are understanding that, in this one person in whom Yeshua just spoke of in the 38th verse of the 7th chapter of the scroll of John which shall come to Him, it has feminine describing the belly; but the rivers were describing masculine: even as the one river “being Noah” that went out of Eden to water the garden, it became four rivers ‘or four heads, they being, Noe, Shem, Ham and Japheth; who were not without their four females, called women-or wives. Which helps us to understand the 11th verse of the 11th chapter of the First scroll of Corinthians which has penned in this rhema: nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord.” This also paints a picture, that the first man in the garden in Eden could have allowed his living water rivers back into the belly of his feminine part that was taken from him; after her waters had dried up when she ate from the tree of the knowledge of good and evil; this is one reason why the 6th verse of the 3rd chapter of the scroll of Genesis points out; her husband who was with her; Selah!!!! For, the feminine was painted as being a cistern “in which the male told her the Divine do’s and the Divine don’ts” causing the male, known as the masculine well, to be her source of living rivers, which was able to flow; Selah!!!!! Here’s a mystery, after the emptying out of the living water from our souls, when the drying out took place in the garden, in Eden, every worldly minded and unjust man became poor, and is like a cistern without water. The 9th verse of the 8th chapter of the Second scroll of Corinthians has penned concerning last Adam; what first Adam did also. It’s penned concerning the water of the Logos: though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich. This poverty in which the Logos was manifested in; is described in this manner; in the likeness of sinful flesh; for, sinful flesh is very poor; Selah!!!! The word poverty; which is used in that 9th verse of the 8th chapter of the Second scroll of Corinthians: it’s used in the feminine sense and as a noun; which is speaking of the condition of the woman He came to make rich again. In which we’re able to see women “symbolically dry churches-being cisterns’ coming to Yeshua “the living water” asking of Him, something to make something of theirs healed. Today, being the 2020th year, the souls of the just become fountains or wells sending forth water in all directions “even as Noe’s sons did. The 11th verse of the 3rd chapter of the scroll of James places emphasis on the ability of the fountain: he asks; does a fountain send forth at the same place sweet water and bitter? Understanding, that Ham was foreknew, predestinated blessed by Elohiym; it is one reason why Noah could not curse Ham, but was able to curse the next nearest thing to him, which was Ham’s son Canaan.” This cursing would come through Canaan’s woman of a fountain “which is used in the feminine sense.” Also, the curse came through Ham’s fountain of a wife; even as the first man in the garden in Eden, curse came through his woman. They being feminine and fountains; it’s why the enemy approaches the flow of their limited water supply of their cistern’s. This plan and steps are handed down unto us from the Father of lights, to regenerate us in celestial lights. We have not arrived to our point, but we’re compelled to pause for the moment; for enough has been said to spark your curiosity. We will speak with you at a later date, that’s if it’s YehoVah’s will, until then, sayonara!!!!!!!!