Not next to My Anointed One, Part 20

We reiterate, out of the epistle in which we of the Leadership Team of Grace Message Church Ministries has posted on Grace M Church Facebook page dated the 16th day of the 2nd month of the 2020th year; entitled: Not next to My Anointed One, Part 19. In it, the whole church in the wilderness, being under the leadership of Moshe, they were successfully led unto their next physical location which had hidden in it, their next level of walking with YehoVah. This next encounter with YehoVah, their Elohiym, it seemed as if they were forsaken by their leader and by their Elohiym, at a time they were far into their journey. They not understanding that it was supposed to have been a fifty days and fifty nights wait; even as it was a fifty days and nights wait for the disciples to receive their never experienced Ruach Hako’desh life; which was after Yeshua had been raised from the grave. Nevertheless, Yeshua’s disciples acted just like the church in the wilderness at first; as is penned in this rhema out of the 21st verse of the 24th chapter of the scroll of Luke: but we were hoping that it was He who was going to redeem Israel and set our nation free. Here’s the thing in which most Christians and immature saints will not tell their congregations; at times YehoVah will withhold their eyes from seeing, what they’re looking for, while they walk with what they were hoping and waiting for would appear; Selah!!!! Because, the 16th verse of the 24th chapter of the scroll of Luke reveals in this rhema: their eyes were [miraculously] prevented from recognizing Him, and one of them being named Cleopas. The risen state in which we all are waiting for; it was foreign to Cleopas and his travelling companion; that Cleopas asked who he was expecting to appear; are you the only stranger visiting Jerusalem. Cleopas and his travelling companion physical location of understanding their next level and experience in their walk with YehoVah, it wasn’t until they came to a village name Emmaus [which means a location in which people despised or a location which is obscured, which means destitute of light]. It was there, when their eyes were opened and they knew Yeshua: and He still vanished out of their sight again; Selah!!!! It seems that YehoVah our creator has a habit of saying in a place that is destitute of light, let there be light. So when you come to a dark place in your life, and you will, call out to Elohiym and ask Him to call forth light unto your path. Here’s a nugget, the two disciples in whom Yeshua walked with, they were two of the seventy that forsake Yeshua, which is penned in verses 60 & 66 of the 6th chapter of the scroll of John ‘which was not a part of the twelve handpicked’, who rhema they heard about Yeshua’s body being the heavenly sent bread, that caused the seventy to walk no longer with Yeshua. He found two of them, who was heading 7 ½ miles away from Jerusalem, when their next physical location of spiritual level is in the opposite direction. Has something ever taken place in your walk with YehoVah, and you allowed it to cause you to walk 7 ½ miles in the wrong direction, away from your next encounter with YehoVah???? Get this, the church in the wilderness, under the leadership of Moshe, they had relentlessly arrived in their physical location in which the church thought they were forsaken by their Elohiym and by the so called leader Moshe. Which caused the church in the wilderness to say unto Aaron in the 1st verse of the 32nd chapter of the scroll of Exodus: the man Moshe, who brought us up from the land of Egypt, we do not know what has become of him. Notwithstanding, later in that same physical location, all the glories attributes of eternal life in which Moshe was trying to prepare the church to receive, however, departed from them after their lapse into sin in a location in which blessings were waiting for them. That upward, unexpected next more with Elohiym, it was revealed in the countenance of Moshe, so mighty was it, that the church who was on a lower level, they could not even endure to behold and regard the luminous face of Moshe, their leader and intercessor. As it is penned in this rhema in the 30th verse of the 34th chapter of the scroll of Exodus 'they were afraid to approach him’. Please understand what is stated before their experience at Mount Sinai, which was called by another name. Which caused the church in the wilderness to strip themselves of their ornaments at Mount Horeb. The meaning of the name Horeb, it is: desolate, deprived and uninhabited. Now, this manifested uninhabited condition in which the church in the wilderness under Moshe’s leadership found themselves in, it was so mighty, that it’s called MOUNT deprived or uninhabited. This Horeb is Mount Sinai, so the people removed their remaining ornaments there. Yes, the leftover ornaments in which Aaron did not use to make the golden calf. As long as they wore the ornaments, it was a reminder of their idolatry practice, which caused them to become spiritually uninhabited; which is signified, that Israel ‘the church in the wilderness’, after sinning, became stripped of their safeguards, the ornaments of purity and integrity, and thus fell under the power of evil. The ornaments of safeguard were the vessels of the Tabernacle. Which caused Moshe remove the tabernacle and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation ‘which was a picture of John the Baptist on the outside of his father Zacharias Pharisees customs. And it came to pass, that everyone in Moshe’s days, which sought YehoVah, they went out unto the tabernacle of the congregation, which was without the camp. Even as Yeshua did, and we of today, being the 2020th year, are commanded to do. For the 6th verse of the 10th chapter of the First scroll of Corinthians has penned in this rhema: these things took place as prefigurative historical events, warning us not to set our hearts on evil things as they did. Then the 11th verse of the same 10th chapter of the First scroll of Corinthians makes it clear with this rhema: these things happened to them as an example and warning [to us]; they were written for our instruction [to admonish and equip us], upon whom the ends of the ages have come. If you have read this food for thought, you clearly know that the preachers of our days are not informing the congregations of these events. Get this saints; out of all the forefathers who came out of the house of bondage called Egypt; only two walked alive into the Promised Land; yes, out of millions, only two of the forefathers; Selah!!!! Here is where we will be pausing for the moment, for enough has been penned to make you become more informed. We will speak with you at a later date, that’s if it’s YehoVah’s will, until then, sayonara!!!!