Not next to My Anointed One, Part 8

It’s a very wonderful season to be in the logos of Elohiym; understanding that your soul stands in the need of a divine meal also daily and that meal can only be heavenly. So, prepare yourselves, as the Ruach Hako’desh uses the vessels of the Leadership Team of Grace Message Church Ministries, even as He used Moshe in the wilderness, in serving up your, what is it today; and all compliments be unto YehoVAH, and unto Him Alone!!!! If we may, allow us to deal with scriptures which seem as if they are contradicting each other. For Many often quote from the 24th verse of the 4th chapter of the scroll of Deuteronomy, which is penned in this rhema: YehoVah your Elohiym is a consuming fire, a jealous God. In that same 4th chapter of the scroll of Deuteronomy, there in the 4th verse; it encourages us with this rhema: ye that did cleave [stuck closer, joined self, and are in pursuit with hard passion] YehoVah your Elohiym, you’re alive every one of you this day. These two scriptures are speaking of our relationship with YehoVah, our Creator; He being a consuming fire. Here’s a bonus; in the 11th verse of the 3rd chapter of the scroll of Matthew: John makes known unto everyone who claims to be following YehoVah our Creator; that He’s a [ENVIOUS], or a very jealous Creator; because, He will not only immerse us in the Ruach Hako’desh, He’s immersing us in fire. Another way of making this clearer, is penning it in this rhema; YehoVah our Creator will not allow anything He made, to steal His copyrights. Even as humanity would sue a person in the courts, because of their copyrights. So, every idol in our lives, they are brought into the presence of the Judge of all and all. There in His presence, the idols are weighed in the balance and are found wanting [which is being adulterated and worthless compared to the true consuming fire in which we have been immersed in]. If we’re able to get a glance of what’s about to be spoken; it would help us to understand the fire, which consumes every other fire. There is a white scentless smoke that goes up from that candle, if kept properly lit, if that same candle is not watched over as it is being burnt; the white scentless acceptable smoke will become a defile black smoke which is not acceptable before YehoVah our Elohiym. If the fire is correct; it would be a blue fire, hot and will set afire any sacrifice; nevertheless, if the fire is yellow like; it’s not getting enough of oxygen, making the temperature of the flame not hot enough. If the fire is red, it’s not getting enough of carbon dioxide; which is known as CO2; which is present in the earth’s atmosphere at a low concentrate; which helps us to understand why the burnt offering is done without. In the flame or fire, there is also water and carbon monoxide. All of these chemicals are found in every sacrifice which is offered up. In making these facts known; now we’re able to understand why the 38th verse of the 18th chapter of the First scroll of Kings has penned in this rhema: then the fire of YehoVah fell [UPON THE MANY OTHER FIRES] and CONSUMED THEM [yes, the consuming fire consumed] the [fire of the] burnt offering and the [fire of the] wood, and even the [fire of the] stones and the [fire of the] dust; it also licked up the [fire of the] water in the trench. This verse should help us to understand the meaning of consuming fire; it’s not saying that God wants to consume His people with fire; it’s saying He will accept those levels of offerings which are offered by fire; but His fire is the ultimate fire of all fires. Our responsibility is to make sure the smoke of the fire remains white and scentless; which gives way to the smell of the offering to be sweet smelling. If YehoVah was speaking of burning up His people, Moshe would not have been able to walk up into the mount in which the fire of YehoVah came down on. It’s penned in this rhema, coming out of the 18th verse of the 19th chapter of the scroll of Exodus: mount Sinai was altogether on a smoke, because YehoVah [the consuming fire] descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. The 3rd verse of the 19th chapter of the scroll of Exodus reveals that Moshe went up unto our Creator, and YehoVah [the consuming fire] called unto him out of the mountain [Moshe also remained in the presence of the consuming fire twice, each time forty days and forty nights; making his time in the consuming fire eighty days and eighty nights. This is reflecting that Moshe; as is pointed out in the 4th verse of the 4th chapter of the scroll of Deuteronomy: he did cleave [be joined together] unto YehoVah his Elohiym and is alive. Nevertheless, with the two sons of Aaron, they being Nadab and Abihu; took their respective [ceremonial] censers, put fire in them, placed incense on it and offered strange (unauthorized, unacceptable) fire before YehoVah, [an act] which He had not commanded them to do. And fire came out from the presence of YehoVah and devoured them, and they died before YehoVah. Here’s what happened; the consuming fire is for the outside of the tabernacle [which needs the mixture of CO2 which comes from humanity]; which is at the brazen altar; and by the heavenly fire that has fallen on the outside; the fire from that altar was to be placed in the censers; which needed not again of the fire of YehoVah to fall from heaven on the inside of the sanctuary. That would have been as when Moshe smote the rock twice; when they took of fire from somewhere else, other than from the brazen altar. Paul says this in the 1st verse of the 12th chapter of the scroll of Romans: I beseech you therefore, brethren, by the compassion of Elohiym our Creator, that ye present your bodies a living offering [the Bible uses sacrifice], devoted, fully agreeable unto Elohiym’s ways, which is your act of undertaking worship. What actually happens is this; if you’re foreknow and predestined; the fire in which you’re immersed into; it’s there to consume those strange fires in which we sometime have hidden in our lives; but, the same consuming fire of YehoVah does not destroy the foreknow and predestinated vessel; it just cleans his land; as it did in king David’s life, using that adultery act he fore took of. David’s idols began to be destroyed with his baby, then with Tamar, Ammon, Absalom and Joab; which caused King David to cleave unto YehoVah, his Elohiym and by his cleaving he was not consumed nor destroyed, though he was tested by fire. Here is where we will pause for the moment, for enough has been said to make you go hmm!!! We will speak with you at a later date, that’s if it’s YehoVah’s will; until then, sayonara!!!