Not next to My anointed One

As we use this epistle as an example of showing many how to have an indebt study of the logos of Elohiym, we of the Leadership Team of Grace Message Church Ministries, being under the unction of the Ruach Hako’desh will now explain further, the puzzling meaning of the phrase, 'the dust of the earth’. Which is promised to Abram in the 16th verse of the 13th chapter of the scroll of Genesis: I, El Shaddai will make thy seed as the dust of the earth. This dust of the earth is referring to seeds. Please understand this, when a woman marries, she takes the name of her husband, therefore is he called iysh [Hebrew number 376] and she’s ishshah [Hebrew number 802; as points out the 1st verse of the 4th chapter of the scroll of Isaiah. The iysh is designated as zedek [which is; her king] and she being a part of zedek [the king] making her a part of Adam. Also, iysh is described as ophar [which means; a place of dust], iysh is also described as zeb, Zebulon or Zebulun [as in Jacob’s sixth son from Leah]. Zebulun representing a; dwelling of honor-or gift of YehoVah]. Which signified a dwelling place of honor was made for the logos of Elohiym to appear as a Lamb; which is a gift from YehoVah, as shows the 16th verse of the 3rd chapter of the scroll of John; though He was in the likeness of sinful flesh; Selah!!! The woman, she in Hebrew being also as ophar [that’s a place of dust—which is phrased in the 23rd verse of the 2nd chapter of the scroll of Genesis being] and also being zabiha [which is a slaughterer of children]; when she erected the altar of the serpent next to her husband Adam. We all know, it is penned unto the church in the wilderness, found in the 21st verse of the 16th chapter of the scroll of Deuteronomy: thou shalt not plant [fasten or fix] thee a grove [which is the Hebrew word Asherah—known as goddess; next to an altar of YehoVah. Guess what; Zilpah was looked at as being a goddess or altar in the eyes of Leah, and Leah erected her next to Jacob as a trophy, and an idol; as is pointed out in verses 9-11 of the 30th chapter of the scroll of Genesis. This idol a trophy being Zilpah, she gave Leah a troop for battle; and this troop was to try to overcome her sister Rachel and her seeds. Get this; Jezebel, she being king Ahab’s wife [and under the authority and power of Ahab, that she used his signet ring without his permission], and she had four hundred and fifty prophets of the groves, which dwelt in Isra’el; erected right next to the altar of YehoVah at Carmel; as is penned in the 19th verse of the 18th chapter of the First scroll of Kings. Here’s the thing about it, the groves were symbolic pictures of women and the prophets were symbolic pictures of the women children, as we will see. And the servant bound tree in which Jacob ate from, she being Zilpah, she gave birth to a bound seed; while she was Leah’s handmaid Zilpah, that tree and its fruit was of the sort and that sort is near Haran]. Yep, the tree or son, of any trees that is heathen-bondage or slavery] must not be near unto the altar of Adonai thy Elohiym; as decreed the 21st verse of the 16th chapter of the scroll of Deuteronomy. Now we’re able to see a deeper meaning of another reason why Sarah said in the 10th verse of the 21st chapter of the scroll of Genesis: cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, which signifies both sons as being altars. We’re also able to understand why Abraham said in the 5th verse of the 22nd chapter of the scroll of Genesis unto his eldest SERVANT Eliezer, and his BOUND born son Ishmael, abide ye here with the ass; and I and the born free, promised from above Isaac, will go yonder and worship [which was a great distance between the other two ways of worshiping; Selah!!!! The other altars that Abraham commanded to abide there, they equal to the ass. In looking back in what we were speaking of Leah, when she took Asher to be her own son, or fruit; it was as if she was placing him right next to the altar named Judah [and Judah being a symbolic picture of Yeshua, who is free and from above]. Here’s a mystery; in the 15th verse of the 20th chapter of the scroll of Ezekiel it’s penned in this rhema: yet I, YehoVah, their Elohiym, also raised My hand and swore to the woman of a church in the wilderness, that I would not bring them into the land [better known as the field in which I purchased; as is penned in the 44th verse of the 13th chapter of the scroll of Matthew]; penned in this rhema: the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field, the treasure that was hidden in the field was Joseph, in Egypt and Isra’el needed to head that way. Let’s dive deeper; most people have not a clue, that Goshen in which Judah directed Isra’el to as speaks the 28th verse of the 46th chapter of the scroll of Genesis, which is located in Egypt. It was a symbolic picture of the Promised Land in which Elohiym had purchased for the church [as is symbolically spoken in the 14th verse of the 12th chapter of the scroll of Revelation in this rhema: the woman was given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. Get this, even before the church arrived in Egypt, and before the church arrived in the wilderness, which is before the face of Canaan. Yehovah said, I was giving the church a foretaste of the Promised Land, while they were in Goshen; but the true Promised Land is Canaan. That’s a blessing from YehoVah, that’s one which is flowing with milk and honey. Let’s dive deeper; the symbolic picture of using the word milk to describe the Land’s overflowing; it is describing two levels of people; the first level being novices; and it’s represented in this rhema from the 13th verse of the 5th chapter of the scroll of Hebrews: anyone who has to drink milk [which is from the breasts of the church, being the nourishment of her young] that person is still a baby; that’s without experience in applying the logos about righteousness. The second level of people are described as honey [this honey, which is spoken of, it’s symbolically speaking of strong mature people; as was Samson. The example is penned in the 18th verse of the 14th chapter of the scroll of Judges: he over powered a young lion [or a young adversity] as says the 5th verse of the 14th chapter of the scroll of Judges this overcoming was done with his bare hands, as says the 6th verse of that same 14th chapter of the scroll of Judges. This defeating of his adversity, it staged the opportunity to set up a table before him in the presence of his enemies, while using what was designed to eat him; it gave him something sweet to eat. This sweetness was so mighty, that he was able to share his victory with his parents, as says the 9th verse of the 14th chapter of the scroll of Judges. Nevertheless, Samson could not tell his parents that the honey was out of the carcase of an unclean wild animal. Here’s the reason why he was not able to tell them, his parents were on milk and were novices: for, Samson’s father and his mother knew not that his mission was of YehoVah, that He sought an occasion against the Philistines: for at that time the Philistines had dominion over Isra’el, and for Isra’el to take dominion; it would take someone mature and STRONG IN THE ANOINTING. In you, who are reading this food for thought, ask yourselves this question, would you walk up to a dead unclean animal, even if you killed it days ago, and take out of its carcase, honey to eat? In answering this question, there would be mixed answers. One group would say, it all depends on how hungry I am and the other group would say, no way, but Samson being strong and anointed, he hesitated not, Selah!!! Which brings us to another example of honey being a symbolic picture of someone mature in the logos, while operating under the anointing; that person is John the Baptist, the example is penned in the 4th verse of the 3rd chapter of the scroll of Matthew: which looks upon John like this, his clothing was of camel's hair [not Gucci, nor louis Vuitton] John also had a leathern girdle about his loins; and his meat was locusts and wild honey. The wild, it is pertaining to the COUNTRY; as is penned in this rhema out of the 16th verse of the 11th chapter of the scroll of Hebrews: understanding that John baptized on the brink of the Promised Land, called the Jordan River. The scripture says: but now the people desire a better COUNTRY, that is, a heavenly: wherefore Elohiym is not ashamed to be called their Creator: for He hath prepared for them a city. Please do not overlook this; John also ate, part of the plague Moshe unleased, which destroy Egypt. That part of the plagues were locusts, as is penned in verses 4-6 of the 10th chapter of the scroll of Exodus. The grown part is this; we all know that John was the only one born with the Ruach Hako’desh; which caused his loins to be girt about with tough leathern of truth; and this truth, it got him beheaded. Then there’s John the beloved, who was cast to the isle called Patmos: the revelation is hidden in verses 9-10 of the 10th chapter of the scroll of Revelation: he was given a sweet suffering ministry, in which he would have to speak for a while longer. This rhema would be sweet in his mouth as honey, yet, in his belly, known as his matrix, his heart and even his womb, that sweet honey would be bitter. These are the children which are represented in the Promised Land as the overflowing milk and honey, because children are an heritage of YehoVah: and the fruit of the womb is his reward. These children will be conceived without the private parts of the man and the woman. Here is where we will pause for the moment, for enough has been penned to have given you something to think upon. We will speak with you at a later date, that’s if it’s YehoVah’s will, until then, sayonara!!!!!!