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Show me what's hidden, Part 316

  • Ruach Hako'desh
  • Jan 24, 2020
  • 6 min read

If you have not studied the food for thought which is before this one, it is posted on Grace M Church Facebook page entitled: The depths of wisdom; we strongly advise you to stop right here and study that epistle first before going further into this one. The reason why we of the Leadership Team of Grace Message Church Ministries, being under the special endowment of the of the Rational Soul of Elohiym suggest that; you would have a deeper understanding of the rib [being an adversity to the man from the beginning, understanding the rib was removed while the man was not just in a sleep; he was placed in a deep sleep-which was a stupefied trance; yes the man was stunned, when the woman of the rib came from]. For, the rib taken from the side of man refers to the non-luminous mirror or light of human intellect- understanding that she was not from both sides of the tree of life, as it is written in the 15th verse of the 38th chapter of the scroll of Psalms: But on mine adversity (or mine rib) they [the elemental spirits, known as rudiments] rejoiced and gathered themselves against me. This is what was taken from man at the separation of man’s adversity; the words [had taken from man] it signifies that the tradition proceeded, from the written law which was upon man’s heart, understanding that with Elohiym’s fingers or hand, when He formed the man-which also signifies the first written law that would be broken by the carrier; as it was with Moshe at Sinai. The rib, symbolically representing a separation from the law penned in man; Elohiym made He a woman and brought her [the separation of the penned law-which makes her an oral law] unto the man. In both parties representing laws, it meant that these two must of necessity be united together, as they cannot exist apart, the one supplying what the other lacks. We reiterate, in which one represents the written law [Elohiym penned on the man’s heart] and the other the oral law [the man verbalized only to the rib]: and Elohiym brought the oral law [female] to the imprinted law [male]; as what took place at Mount Sinai; when the man Moshe brough the penned law unto the church in the wilderness and the church is considered as being a woman; she was the rib of Moshe; he being a god; as is backed up in the 1st verse of the 7th chapter of the scroll of Exodus; penned in this rhema: Adonai said to Moshe, I have put you in the place of God to Pharaoh, and Aharon your brother will be your prophet. The written law was so easily broken; that the written law verbalized to the idolatrous church the oral law a second time; Selah!!! The second time, Elohiym symbolically caused the written law [male, being wide awake and not in a deep sleep] to cut out his own rib--tablet, [so Elohiym, this time may write or imprint upon her]. As is penned in this rhema out of the 33rd verse of the 31st chapter of the scroll of Jeremiah: this is the covenant I YehoVah will make with the house of Isra’el after those days, says Adonai: I will put My Torah within them [the church-or rib] and write it on their [the church-the rib] hearts; I YehoVah will be their Elohiym, and they will be My people [known as His woman or wife]. This is also penned in the New Testament in verses 15-16 of the 10th chapter of the scroll of Hebrews: And the Ruach HaKodesh too bears witness to us; for after saying, this is the covenant which I will make with them [the church-or rib of Yeshua] after those days, says Adonai: I will put My Torah on their hearts, and write it on their minds. These symbolic pictures of laws [in which are both Elohiym’s idea. For it was He who said in the 18th verse of the 2nd chapter of the scroll of Genesis, it is not good for the written law to be alone; so He made the oral law and ordered the oral law to be in subjection to the written law]; as is penned in this rhema coming out of the 18th verse of the 5th chapter of the scroll of Matthew from the Amplified Bible: for I [the logos of Elohiym] assure you [male] and most solemnly say to you [female], until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law of the Torah [Moshe’s rib] until all things [which it foreshadows] are accomplished. This picture, also refers to the attachment of man and his wife that should always exist between them through the breath and not the rib. Keep in mind, the 5th verse of the 3rd chapter of the scroll of Hebrews has penned in this rhema: Moshe was faithful in [the administration of] all Elohiym’s house [or YehoVah’s wife, called the church in the wilderness], this Moshe did, but only as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ]. Another interpretation of the words wisdom and understanding, in which is mentioned in the 28th chapter of the scroll of Job: it says; Elohiym understands the way- [or course of life] thereof. Here’s a nugget, as long as a daughter abides with her mother, she’s the object of maternal care, but when she’s married, the mother’s duty is to look after the needs and wants of her husband, and therefore it is added [and he knows the place where she dwells]. Which is penned in this rhema: explaining what kind of behavior goes along with sound teaching of these days, being the 2020th year, as it was back in the old times. Tell the older men to be serious, sensible, self-controlled and sound in their trust, love and perseverance. Likewise, tell the older women to behave the way people leading a consecrated life should. They shouldn’t be slanderers-which are false accusers, nor shall they be slaves to excessive drinking. They should teach what is good, thus training the younger women to love their husbands and children, to be self-controlled, which is called sound minded and be consecrated, which is being pure, to take good care of their homes and submit to their husbands. In this way, God’s message will not be brought into disgrace [which represents the oral law, in unity with the written law. We all know that it is written, YehoVah our Elohiym formed man [which is actually saying; Elohiym framed a hypocrite]; that’s being one who will work against himself [for, it was the oral law, that clashed with the written law; so the written law still stands today, being the 2020th year; while the oral law, which is the rib are trying to silence the penned upon man. In these words, is expressed the mystery of the formation of man, which is from the right and left sides of the sephirotic tree of life [the word sephiritic is the physical realm dust-rubbish and the chain of higher breath metaphysical realms. And that higher realm is to destroy and bring into subjection, the dust rubbish], that’s having two laws in him. This is one reason why Paul said: I know that nothing good lives in me, that is, in my flesh [my human nature [in which the rib was taken from], called my worldliness or dust—my sinful capacity and we all know that Paul led not around a wife as Cephas did, which meant his rib was still connected to him causing a conflict within himself]. Paul said, for the willingness [to do good] is present in me [having the Torah], but the doing of good is not. Get this people, man was composed of two natures; the animal or lower self, and the Divine breath or higher self, and this; the former, being the Divine breath is necessary to be developed and exercised in the lower dust realm; which is orally speaking to us; to curse our Elohiym and die, as the rib said orally in the 9th verse of the 2nd chapter of the scroll of Job, penned in this rhema: then said his wife [an oral law] unto him, dost thou still retain thine integrity? curse [or blaspheme] your Creator, and die [as first Adam did]; by breaking the written law that was penned within him; which began heaven and earth to pass away. Understand this, the lower nature of man that excites the female principle. It is a tradition that the north that symbolizes the evil principles seeks attachment with the female [or rib or oral law. This is why he so easily ate with her] and therefore is she called ʼishshâh , which causes man to burn towards her, understanding that he first noticed her womb. Now we understand; if they can’t exercise self-control, they should get married; because it is better to get married than to keep burning with sexual desire. The higher and lower self cannot become united and harmonized, as so long as sexuality and carnal desire are dominant. Even as when Elohiym separated the light from the darkness; this was the action taken when Elohiym separated the rib [oral law] from the man [written law]. Here is where we will be pausing for the moment, for enough has been penned to make you go hmm!!! We will speak with you at a later date, that’s if it’s Adonai’s will, until then, sayonara!!!!


 
 
 

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