show me what's hidden, Part 253
- The Ruach Hako'desh
- Nov 4, 2019
- 6 min read
As we of the Leadership Team of Grace Message Church Ministries, being under the chrîsma of the pure rational soul of the supreme Divinity, are coming into you on this assigned day and season; we would like to first make something known to you. There were two women in Jacob’s camp they were born free and through the help of El Shaddai, they remained free [the two being Leah and Rachel]. There were also two women in Jacob’s camp who were maidens [those two were Zilpah and Bilhah]. In the food for thought posted on Grace M Church Facebook page, dated the 3rd day of the 11th month of the 2019th year; entitled: Show me what’s hidden; Part 252; in that epistle, it shows Rachel dying; and Isra’el needing comfort; even as when Sarah, Isaac’s mother died, and he was comforted by Rebekah. Isra’el went to what he felt could reflect the closest emotions unto him as Rachel was, and that person was her maiden Bilhah [the slave woman]. Get this revelation; in Jacob pitching his bed towards Bilhah, it was moving Bilhah from servant state, unto free. How many of us know, in a Christian church [known as a synagogue and assembly], there will always be one in authority, who does not want someone bound to become free? Even as there was in verses 14-16 of the 13th chapter of the scroll of Luke: we see the ruler of the synagogue answered with indignation [which is a person being greatly afflicted], because Yeshua had healed [which is setting someone free], but it took place on the sabbath day. Yeshua asked the ruler of the synagogue: And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? What Rueben also feared was this; when Jacob moved his tent into Bilhah’s bed; it placed Bilhah and her two sons [Dan and Naphtali] ahead of Rueben; even as Joseph was moved ahead of Reuben, Simeon, Levi, Judah, Issachar and Zebulun [these being sons of Leah] and were born before Joseph. We reiterate, not only was Rueben looking out for his mother Leah, he was secretly looking out for his birthright and his blessing; in which he forfeited them all, through his action; Selah!!!! We understand that this is sad, but it can’t be denied; Selah!!!! In turning our focus forward, we’re able to see in the 37th chapter of the scroll of Jasher, yes, Jasher. Jasher is a scroll in which every Bible, no matter what translation, it mentions this scroll. First in the 13th verse of the 10th chapter of the scroll of Joshua; penned in this rhema: is not this written in the book of Jasher? The second location is in the 18th verse of the 1st chapter of the Second scroll of Samuel; penned in this rhema: it is written in the book of Jasher. In this 37th chapter of the scroll of Jasher; it shows that the enemy never forgets us; Selah!!! It has been nine years since the sons of Isra’el have been faced with the collective of the Amorite kings; for Isra’el dwelt in Canaan for nine years; dealing with death running rampant through his loved ones, while fighting those who remain in his camp. It was Isra’el’s desire to return to the place in which he thought he would overcome. All those kings of the Canaanites and Amorites that surrounded the city of Shechem, they heard that the sons of Jacob had again come to Shechem and dwelt there. Those kings said to each other, Shall the sons of Jacob the Hebrew again come to the city and dwell therein, after that they have smitten its inhabitants and driven them out? Shall they now return and also drive out those who are dwelling in the city or slay them? That question they asked their selves, it caused the kings of Canaan again to assemble, and they came together to make war with Jacob and his sons. Jashub king of Tapnach asked the other Amorite and Canaanite kings, to come up to me and assist me, and let us smite Jacob the Hebrew and his sons, and all belonging to Jacob, for they are again come to Shechem to possess it and to slay its inhabitants as before. Hear this ladies, young girls and maidens; if Jacob and his sons were killed; the women and the maidens would have been ravished. This time, when the Amorite and the Canaanite kings assembled; the army could not be counted; for they assembled as the sand of the sea shore. It was seven divisions coming out against the sons of Jacob. If some missed the message; the sons of Elohiym, the enemies are and will come out against us first, and if they’re able to defeat us, the women of churches will be ravished as was the case in verses 1-6 of the 1st chapter of the scroll of Daniel. Notwithstanding, in this battle in which Jacob, his sons and his sons one hundred and two true men servants who would fight to the death with the sons of Jacob; though they were only servants and not sons; Selah!!!! once again Jacob prayed for his sons and his sons servants; this time even the sons prayed for themselves and Adonai heard the prayer of Isra’el; in which Jacob continued to keep hidden within him. In Adonai answering Jacob’s prayer; first Adonai impressed the hearts of all the kings and their hosts with the terror and awe of the sons of Jacob. Then Adonai made Jacob’s sons and Jacob’s sons servants sound like the voice of chariots, and the voice of mighty horses. Yes, this sound rang out from one hundred and fifteen men; even as when Yehovah made four leprous men in the 6th verse of the 7th chapter of the Second scroll of Kings: sound like the voice of chariots, and the voice of horses, even the voice of a great host: which caused Adonai’s people enemies to say among themselves, Lo, the king of Israel hath hired against us the kings of the Hittites [which were also Isra’el’s enemy], the host of the Syrians who came out against Isra’el, they also thought that Isra’el hired the kings of the Egyptians [who were also Isra’el’s enemy], the Syrian’s thought Isra’el hired these nations to come upon them. When it is our Elohiym who is unto us an ever-present help in a time of trouble. For we Adonai’s people look to Him as a shelter for us, and a strong tower from our enemies; so we make sure we call upon Adonai. Keep in mind, the first time the battle was set in array, the seven Amorite kings and their ten thousand warriors who were mighty with the sword; they retreated and the words of their own counselors; this time, their counselors are silent. Which causes the opponents of Adonai’s people to become wise in their own sight. Causing the enemy not to retreat, saying, It would be a disgrace to us thus twice to retreat from before the Hebrews. Here’s good news, it was Judah [as shows the 26th verse of the 37th chapter of the scroll of Jasher], he being the son of Jacob, that ran first before his brethren, and ten of his servants with him, and he went toward these kings. Even as the question was asked in the 1st verse of the 1st chapter of the scroll of Judges: who shall go up for us [the sons of Jacob] against the Canaanites first, to fight against them? Yehovah said, Judah shall go up: behold, I have delivered the land into his hand. Though the land was given unto Judah [Judah being a symbolic picture of Yeshua] the symbolic picture of Yeshua said unto all who have an ear to hear what the Ruach Hako’desh is saying unto the church; and that symbolic person is represented in Judah, Simeon. For the 2nd verse of that same 1st chapter of the scroll of Judges; we see Judah only asking Simeon his brother, Come up with me into my lot [of bearing the cross first], that we may fight against the Canaanites; and I [after this victory of mine] likewise will go with thee into thy [who are able to hear] into thy own lot. So, Simeon went with him. The servants assigned unto us; they will automatically follow their owners; Selah!!!! But help would only be asked of Judah’s brethren. Tune into our next epistle to see how this conflict turns out. Here is where we will be pausing for the moment; for enough has been said to make you go hmm!!! We will speak with you at a later date, that’s if it’s Adonai’s will, until then, sayonara!!!!!
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