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Show me what's hidden, Part 236

  • The Ruach Hako'desh
  • Oct 14, 2019
  • 7 min read

Brace yourselves, because, we of the Leadership Team of Grace Message Church Ministries are coming unto you again, while being under the chrîsma of the Rational Soul of Elohiym. In doing so, we left off in the last epistle informing you that Jacob’s sons were fiery wrath against every single male in the city of Shechem in which their women and maidens went to celebrate a celebration in which was not theirs. In them trespassing, it started a secret rival between the new inheritance and the old who were being ejected, because of what the prince of Shechem ‘he being of the rejected’ had done unto new inheritance’s virgin sister, she being a symbolic picture of a church who was led into that land by a rhema in which her father received from Adonai. This symbolic picture of a church, she being twelve leader’s sister named Dinah. Notwithstanding, there were two brethren out of the twelve brethren who had the same father ‘Jacob’ and the same mother ‘Leah’ as Dinah did; these two major players their names being Levi and Simeon. Levi and Simeon, they at that time, being two of the three pillars of that Old Testament moveable congregation, which was supposed to move only under Isra’el rule; Isra’el being the lead minister; which adds up to three pillars at that moment. But now we’re going to focus on three pillars, they being Dinah, Levi and Simeon, pillars in the church of Leah in that dispensation. For there are always three pillars mentioned; here’s three pillars, Adam, Abel and Seth: then there’s Abraham, Isaac and Jacob: there was Noah, Shem and Japheth: there was Moshe, Aaron and Miriam: there was Peter, James and John. Elohiym even sent three pillars with the church in the wilderness under Moshe’s lead, the three pillars were the Angel, the pillar of cloud by day and the pillar of fire by night. Today being the 2019th year, we have the three pillars of heaven, they being the Father, the logos and the blameless Rational Soul of Elohiym. Watch this; Jacob’s sons looked up and the lead person of Shechem, he being king Hamor; he’s also Shechem, the offender’s father. And by him showing up without an apology or reprimand against his own son before Isra’el. He has the audacity to speak with that Divinely chosen of Elohiym, yet wounded family: which shows, you can be on Adonai’s side and still become offended. Here’s the deal, just do not allow your offence to drive you away from who brought you out of bondage; as Yeshua’s seventy disciples did in the 66th verse of the 6th chapter of the scroll of John, after all the miracles and casting out of daemons they did; Selah!!!! So true is this statement, that Yeshua even turned unto His handpicked twelve disciples and asked them, as can be read in the 67th verse of the 6th chapter of that same scroll of John: will ye also go away, because of you becoming offended? Nevertheless, Hamor, Shechem’s father, being a king said to Isra’el, the soul of his son ‘in which the word soul; it is speaking of a person’s heart and we’re not speaking of that heart that pumps blood. Hamor was speaking of his son’s emotions, more as in his lust and cravings’, seeing that Shechem’s lust for Jacob’s daughter to the point of forcing himself upon her; What???? That’s something he didn’t have to say, seeing what his son did; king Hamor came unto Isra’el with no dowry, as is spoken in the 17th verse of the 22nd chapter of the scroll of Exodus; because the defilement work of his son was finished. And he owed Jacob this much respect, but, he did not owe Jacob the death of his own son; for, if king Hamor, prince Shechem his son, and the men of the city of Shechem owed the penalty of death; so do we today, being the 2019th year. What they needed was an atonement sacrifice to be offered up, for Shechem’s sin and for Dinah’s sin and for the sins of the sons of Jacob for not being merciful towards their offenders. Even Yeshua said, while hanging on a tree which made the righteous become a curse. He said, Father, forgive them, for they know not what they are doing. Yes, many leaders in the household of Elohiym, and most of their congregations are not merciful at the least. Hamor’s words were like this before Isra’el and Jacob’s fiery wrath sons, I beg you, give your daughter unto my son for a wife and intermarry with us. Give us your daughters and we will give you our daughters, and you shall dwell with us in our land and we will be as one people in the land. I don’t know if anyone is paying attention; these were a group of men; high ranking men of each different place and relationship with Elohiym ‘one place being Shechem’ and the other place being the encampment ‘of the Hebrews’. The main conversation was about the destiny of every virgin girl of both parties; and this was taking place without their permission; Selah!!!! This is how kingdom principles work; for it was not Miriam ‘the mother of Yeshua who chose to be married unto Yehovah for the moment of becoming pregnant with Yeshua; even while she was betroth to Joseph, symbolically is an act of adultery, even as David was perceived to been conceived of adultery; for David said in the 5th verse of 51st chapter of the scroll of Psalms, I was shapen in iniquity and in sin did my mother conceive me. If you’re thinking within yourselves; that Miriam ‘in whom you know as being Mary’ the mother of Yeshua was not married to Yehovah’ then you’re saying that Yehovah committed fornication with His Creation. Even Yehovah Himself said, I am married to the backsliders; but Mary wasn’t a backslider. Notwithstanding, we see Hamor before Isra’el, isn’t it strange, that the enemy always tries to make a bargain with you, using that very thing in which you already own? Because Hamor said to Isra’el, our land ‘when Elohiym had given their land already to Jacob for Abraham’s sake’, Selah!!!! Hamor informed Isra’el that the land is very extensive, so dwell ye and trade therein and get possessions in it, and do therein as you desire, and no one shall prevent you by saying a word to you. Could you just imagine, if Isra’el would have stood up in Jacob, even as is portrayed in the 2nd verse of the 48th chapter of the scroll of Genesis when someone told Jacob, Behold, thy son Joseph cometh unto thee: it was Isra’el that strengthened himself, and sat upon the bed of Jacob ‘so he wouldn’t appear to be weak’. If Isra’el would have said, how is it that you’re offering me what’s already mine? How do you think king Hamor would have responded??? Notwithstanding, Hamor ceased speaking unto Jacob and his sons, and behold Shechem his son had come after his father the king was there for a while pleading his case; and he sat before them all. Wait a moment, Shechem did what????? Even unknowingly to Shechem, by him making his dayvue appearance, he was acting more righteous than Jacob’s Eleven sons; especially the two who had both of Dinah’s parents, they being Levi and Simeon; Levi being attached to Yehovah for the ministry work; and Simeon, he being one that hears Yehovah’s rhema. Yes, Shechem showed his face for different reasons and it was because King Hamor’s men of war were a part of the king’s entourage; while Jacob’s sons were supposed to be dumb little weak shepherds, who had no way of defending themselves. Wow; what a slap in Isra’el, his sons and Dinah’s mother, Leah’s faces. Hear the words of the offender; Shechem spoke before Jacob and his sons, saying, may ‘as in asking, even after all that I have done, may’ I find favor in your sight that you will give me your daughter ‘in whom is already defiled’, and whatever you say unto me that will I do for her. Please do not overlook this, while all of this was going on; Dinah was still in the house of Shechem, along with the two maidens in which Isra’el sent there to comfort Dinah, until he would see what Adonai would do. Shechem came to Isra’el waving the Hebrew’s customs before them which can be read in the 12th verse of the 34th chapter of the scroll of Genesis in which Jacob practiced, for Shechem said, ask me for abundance of dowry and gift, and I will give it, ‘which was the right thing for both parties’ and whatever you shall say unto me that will I do, and whoever he be that will rebel against your orders, he shall die; only give me the damsel for a wife. The sons of Jacob were listening, and they heard prince Shechem flaunt his authority; even before his father Hamor the king, and the king said nothing, which meant, I will back what my son say. That’s when Simeon ‘being one who hears’ and Levi ‘the one who’s attached in worship ministry’ they answered Hamor and Shechem his son deceitfully, ‘even as Jacob did his father Isaac in the 19th verse of the 27th chapter of the scroll of Genesis’. Simeon and Levi said, all you, Shechem have spoken unto us we will do for you. Here’s a nugget, regardless if you’re on Adonai’s side every tree still brings forth after it's kind, this is why the scripture says, the ministry in Isra’el’s house being Levi and Simeon answered deceitfully. Simeon and Levi continued speaking and said, behold our sister is in your house ‘which is a symbolic picture of Shechem’s temple of worship’ they said to him; keep away from her until we send to our father Isaac concerning this matter, for we can do nothing without his consent. Our grandfather Isaac knows the ways of our great grandfather Abraham ‘who made the covenant with Adonai’, and whatever Isaac sayeth unto us, we will tell you, we will conceal nothing from you. Yes, Simeon and Levi spoke this unto Shechem and his father in order to find a false excuse, and to seek counsel what was to be done to Shechem and to his city ‘with every male that pisses against the wall’ in this matter. And when prince Shechem and his father king Hamor heard the words of Simeon and Levi, it seemed good in their sight, and Shechem and his father came forth to go home. Here is where we will be pausing for the moment, for enough has been said to make you go hmm!!! We will speak with you again at a later date, that’s if it’s Adonai’s will, until then, sayonara!!!!


 
 
 

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