Show me what's hidden, Part 234

While we of the Leadership Team of Grace Message Church Ministries, being under the chrîsma of the Ruach Hako’desh are endowed to come unto your souls with your souls daily meal or dessert, in which he’s craving for. First we must inform the new comers that this team is teaching from a scroll in which every translation of Bibles mentions; first in the 13th verse of the 10th Chapter of the scroll of Joshua; penned in this rhema: is not this written in the scroll of Jasher? The second place is in the 18th verse of the 1st chapter of the Second scroll of Samuel, which seems as it’s answering Joshua’s question with this rhema: it is written in the scroll of Jasher. In we mentioning this scroll, in which have been illuminating Elohiym’s saints out of for a while; now we are coming out of the 33rd chapter of that scroll, while we’re using many translations of Bibles, plus the Strong’s Exhaustive Concordance of the Bible. In which the Strong’s Exhaustive Concordance of the Bible gives us the Hebrew and Greek meanings of words; the Hebrew and Greek meanings of names; the Hebrew and Greek meanings of places and things. Here is where the Ruach Hako’desh using us of the Leadership Team, will begin showing your chosen before the foundation of the world selves, behind the vail of what the posted Bible copiers had removed from it, when they re-penned the scrolls into the King James version book, it being the third translated into English when John Norton and Robert Barker penned it. The first time the scrolls were translated was in 1535 in the reign of Henry Vlll, calling it the Great Bible. The second time it was called the Bishop Bible; commissioned in the reign of Queen Elizabeth. We start by saying; when they ‘they being Dinah’s mother Leah; Leah’s rival, Rachel, who is Leah’s twin sister, and the other maidens who were personally given to Leah and Rachel by their father, their names being Bilah and Zilpah. There were many more of Jacob’s maidens who were Jacob’s servants, they went with Leah and Rachel, to a location we will call out of bounds. In the out of bounds ‘symbolically turning to the left or the right’ there, the symbolic women being pictures of congregations under Jacob’s leadership; they entered into what they imagined would have been a time of rejoicing and dancing’. Yes, into that which always have the appearance of, this is great, but, when you’re out of place, things turn drastically for the worse; and these symbolic pictures of women, some being free, and some only ever knowing the servant’s realm of Haran. They weren’t trained in what to do in a crisis, as in being taken captive, when there was no battle with the prince of the land in who just attacked them ‘even as when the serpent made his attack on the woman of a church in the garden’, Selah!!! In this immediate, most horrific thing, in which a woman could ever imagine, it threw them for a loop; because they had to travel back into the correct position to receive their next orders. For they were not authorized, nor equipped to launch the proper attack unto the deliverance of the misguided young daughter of a church. So, they did the next best thing; they returned home ‘shame faced and defeated’, telling Jacob what had transpired with his most protected daughter Dinah. When Jacob heard that Shechem ‘which had become the place of Isra’el’s burdens; for Shechem had defiled his daughter Dinah. That’s when Jacob pulled out of his heart, his most fearful decision, he sent twelve of his servants to fetch Dinah from the house of Shechem, What???? Please forgive us of the Leadership Team for a moment, and allow us to ask you a question. Yes, you who are saved, having the Ruach Hako’desh engulfed upon you as Divine clothing from heaven; if that was your daughter who was taken captive, would not you have gone to retrieve your daughter yourself, with the twelve sent servants??? It’s kind of awkward to expect a servant to free some one who was free; when the servants only know servitude’ Selah!!!! Most people in the household of Elohiym, they speak of being free, but their denominations have them bound more, before they even heard of Jesus. Even Abram went with his three hundred and eighteen armed trained servants, when he went to retrieve his nephew Lot from the four kings; as is penned in the 14th chapter of the scroll of Genesis. But it was Jacob’s servants who were sent by ‘I forgetting I’m now Isra’el’. So the servants went and came to the house of Shechem to take away princess Dinah from there. When Jacob’s servants came to the prince of the land’s house, Shechem, the prince went out to them with his men of war and drove Jacob’s servants from his house, and he would not suffer Jacob’s servants to come before ‘princess’ Dinah, but ‘prince’ Shechem was sitting with ‘princess’ Dinah kissing and embracing her before the servants of Jacob eyes. You talking about being unequally yoked; for Shechem being a prince in the land in which Elohiym’s people were not to go into covenant with; and Dinah being the only princess in Isra’el’s camp; for Jacob only had one daughter. That’s when the shame faced and defeated’ servants of Jacob came back ‘just as the symbolic women of churches did’ and told Jacob, saying, when the servitude realm of Isra’el came to the prince of these people, he and his men drove us away, and thus did Shechem do unto Dinah before our eyes. These things happened to Jacob’s servants because it wasn’t a servant job to deliver ‘he who will rule as God’, daughter; in other words King Israel needed to deliver his princess daughter, himself. Jacob knew moreover that Shechem had defiled his daughter, but he said nothing, and his sons ‘they being on their jobs’ they were feeding Isra’el’s cattle in the field, and ‘still practicing fear’ Jacob remained silent till his sons returned. Notwithstanding, before Jacob’s sons came home, he sent two maidens from his servants' daughters to take care of Dinah in the house of Shechem, and to remain with her. Could you just imagine Dinah’s face when she saw the two daughters of her father’s maidens, coming to comfort her??? This must have sent Dinah a mixed message, the first message was, where is my father and why haven’t he come to get me??? The next message was, I’m glad my father was willing to send you two in, not as if you both had a choice, understanding that you both are his servants. She may have thought within herself; my father has no problem sacrificing servants, when he as a father is suppose to provide my deliverance. Even as Yehovah, being our heavenly Father, He in our future, or, we’re able to say, in the past, He has rescued us from death, which entered in the garden in Eden. That’s when Shechem sent three of his friends to his father Hamor ‘the king’ he being the son of Chiddekem, the son of Pered, saying, Get me this damsel ‘a damsel, in which Dinah was, she being a girl, about thirteen or fourteen years of age’ Shechem wanted her for a wife. This is why Jacob sent two of his maidservants’ daughters to take care of his daughter Dinah. Hamor ‘the king’ being the son of Chiddekem the Hivite came to the house of Shechem his son ‘the prince of the Hivites’, and he sat before him, and Hamor said unto his son, Shechem, Is there then no woman amongst the daughters of thy people that thou wilt take an Hebrew woman who is not of thy people? These sound like the words in which Samson’s father and mother said to him in the 3rd verse of the 14th chapter of the scroll of Judges, when he wanted a Philistine woman. These words are even ringing out today, being the 2019th year, when interracial marriages take place. Shechem said to him, this Hebrew girl’ only must thou get for me, for she is delightful in my sight; and Hamor did according to the word of his son, for he was greatly beloved by him. By Shechem making a statement like that, the Hebrews being a true Eloyhiym’ people must have been disgusting in the eyes of the Hivites, Selah!!! Here is where we will be pausing for the moment, for enough has been penned to make you go hmm!!! We will speak with you at a later date, until then, sayonara!!!