Show me what's hidden, Part 223
- The Ruach Hako'desh
- Sep 29, 2019
- 5 min read
After all that Jacob allowed himself to be humbled into, which was totally against El Shaddai’s rhema; penned in these words: what harmony can there be between an anointed person and a wicked worthless person? Or what does a believer in Elohiym have in agreement with a faithless disobedient person? Nevertheless, anointed Elohiym lead Jacob enter into covenant with Laban concerning Laban’s daughters, who were Jacob’s wives. Then they both offered sacrifices upon mount Gilead; ‘which was a testimony before El Shaddai , Jacob’s Elohiym; in which Laban knew Jacob believed strongly in; in which we’re warned; do not be unequally bound together with unbelievers [do not make mismatched alliances with them, inconsistent with your faith; for Jacob trusted in Elohiym, while Laban trusted in the cut off heads of the firstborn sons, who were used as idols, filled with daemonic souls]. The scripture that was just penned, people actually put that in marriages about not being equally yoked when it is actually speaking of don’t go into covenant into any type of business with someone that sold their souls unto the devil for success because there will be a price to pay at the end, Selah!!! To clear up what we just penned it’s not saying you can’t do business with the unbeliever, it’s just saying you can’t go into covenant with them. For what partnership can righteousness have with lawlessness? Or what fellowship can light have with darkness? Notwithstanding, Jacob still sat down and ate there by the heap, and they tarried in the mount all night, and Laban rose up early in the morning, and he wept with his daughters and he kissed them, and he returned unto his place; in which we’re able to read out of the 53rd verse of the 31st chapter of the scroll of Jasher. Yes, Jasher; which is a book in which the 13th verse of the 10th chapter of the scroll of Joshua asks: Is not this written in the book of Jasher? Then it seems as if Samuel answers Joshua’s question in the 18th verse of the 1st chapter of the Second scroll of Samuel with this rhema: it is written in the book of Jasher. For Laban hastened and sent off his son Beor, who was seventeen years old, with Abichorof the son of Uz, the son of Nahor, and with them were ten men. Isn’t it strange, Esau sent his eldest son Eliphaz before Jacob to meet him in the way to Haran, Eliphaz was thirteen years of age ‘as is recorded in the 33rd verse of the 29th chapter of the scroll of Jasher’; and Esau’s son Eliphaz took with him, ten men, who were his ten uncles; as also says that same 33rd verse of the same 29th chapter of the scroll of Jasher. Eliphaz, Esau’s son, and Beor, Laban’s son; they both were looking to receive a good testimony of success, in the father’s sent destructive against Elohiym’s will and purpose for Jacob; Selah!!! This is the meaning of the number ten; in case you didn’t know. Even Beor and his company, they hastened and went and passed on the road before Jacob, and they came by another road to the land of Seir ‘Esau’s hunting grounds; so, they better make themselves pleasantly known unto the mighty hunter, Esau. So, when they came unto Esau and, they said unto him, Thus saith thy family member, being your uncle and relative, thy mother's brother Laban, the son of Bethuel. Have you not heard what Jacob thy twin brother has done unto me, who first came to me naked and bare, and I went to meet him, and brought him to my house with honor, and I made him great ‘in which Jacob’s Elohiym had given Jacob the ability to get wealth; for Laban being a sinner, he was holding Jacob’s wealth until Jacob arrived. The rhema has penned the unchangeable promise in these words: the wealth of the sinner is laid up for the just. Just imagine this for a moment, we just quoted the wealth of the sinners is laid up for the just, imagine if Isaac would have been allowed to go to Haran instead of Abraham instead of sending Eliezer, Isaac would have received Jacob’s blessing because he would have been the just in that location, Selah!!! Hypothetically speaking God kept Isaac out of Jacob’s blessing, WOW!!! Laban’s lies continued when he said; I gave Jacob my two daughters for wives and also two of my maids ‘when in reality, Jacob only wanted Rachel; and she could have come without a maiden. This part, Laban got halfway right, when he said, Jacob’s Elohiym has blessed him on my account ‘but, it was not on Laban’s account, that Jacob was blessed; it was on the account of the blessing in which Jacob apprehended from Esau; because Esau despised the birthright; which is a magnet that draws the blessing; Selah!!!! This is why we’re blessed in the beloved; yes, the firstborn from the dead, of many brethren; as teaches the 18th verse of the 1st chapter of the scroll of Colossians. Here’s a bonus for all those who desire to know the truth concerning the logos of Elohiym. If Yeshua is our example to follow; when He received the Ruach Hako’desh in the Jordan River after being baptized by John; He did not speak in tongues until He took the damsel by the hand, as is penned in this rhema in the 41st verse of the 5th chapter of the scroll of Mark, and He said unto her, Talitha cumi: which is, being interpreted, Damsel, I say unto thee, arise. So, if a person must speak in tongues when that person receives the Ruach Hako’desh, Yeshua broke the Divine pattern of Heaven; and we all know, He would never break the Father’s Divine pattern. So it must not be true, that a person must speak in tongues to prove that, that person has the Ruach Hako’desh; or Yeshua would have kept it; Selah!!! Let’s dive deeper; as we of the Leadership Team of Grace Message Church Ministries, being the special endowment of the Rational Soul of Elohiym; we will also point out this fact. The 18th verse of the 1st chapter of the scroll of Colossians proves that even the Son of Elohiym had to be born again; Selah!!!! Listen to the rhema penned in that 18th verse, which informs everyone what truly being born again is: for that verse acknowledges that Yeshua is the firstborn from the dead. It’s safe to say; before Yeshua died on the cross and rose from the tomb of death; He was not born again; though He had the Ruach Hako’desh upon Him. He was once born from his earthly mother Miriam ‘the Bible calls Mary’ the second birth was from the grave; just as we all who trust in Elohiym, will be born from death; making the last enemy to be destroyed is death; seeing we will be born again after dying; Selah!!!! Believe the logos of Elohiym and not man’s doctrine, man’s doctrine is from the tree of the knowledge of good and evil, causing people still to die. In turning our attention back to the main lesson; Laban told Esau, Jacob increased abundantly, and had sons, daughters and maid servants. He has also an immense stock of flocks and herds, camels and asses, also silver and gold in abundance; and when he saw that his wealth increased, he left me whilst I went to shear my sheep ‘which is only partly true. Jacob departed because Elohiym told Jacob to’ but Laban’s lies say; Jacob rose up and fled in secrecy. And he lifted his wives and children upon camels, and he led away all his cattle and property which he acquired in my land, and he lifted up his countenance to go to his father Isaac, to the land of Canaan. Here is where we will be pausing for the moment for enough has been said to make you go, hmmm! We will pick up from here in the next food for thought if it’s Adonai’s will. Sayonara!
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