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Show me what's hidden, Part 222

  • The Ruach Hako'desh
  • Sep 27, 2019
  • 7 min read

As we of the Leadership Team of Grace Message Church Ministries come unto you on this fine day, while we’re under the special endowment of the Rational Soul of Elohiym; in which we’re empowered to continue in the lesson coming out of the 31st chapter of the scroll of Jasher. In doing so we’re able to see Laban and Jacob making a covenant together; in which some of the rhema went a little like this: this covenant shall be a testimony between Jacob and Laban ‘two powerful men, one representing a blessed country; while thee other representing a country that was Divinely threaten by Elohiym in a dream’. This disguised peace treaty of Laban’s, it came into effect because El Shaddai promised Jacob at the beginning of his journey: I, Adonai thy Elohiym am with thee Jacob, and will keep thee in all places whither thou goest, and will bring thee again into this land called Canaan; for I will not leave thee, until I have done that which I have spoken to thee of. And those words in which El Shaddai had spoken to Jacob in a dream in luz, known as Bethel; they went like this: I am El Shaddai, the Elohiym of Abraham thy grandfather, and the Elohiym of thy father Isaac: Selah!!!! Get this, it could have read like this: I, El Shaddai, am the Elohiym of thy father of faith, Abraham; I am also the Elohiym of thy savior Isaac, who was offered up in the land of Moriah; nevertheless Jacob, the land whereon thou liest ‘being Luz called Bethel-understanding that My new house will come through you Jacob’, and to thee will I give it ‘the house of Elohiym, called Bethel, which was known as luz’, I will also give this land to thy seed ‘as long as your seed learns to lie upon it as thou just did in a time of trouble; Selah!!! Here thou Me, Jacob, thy seed shall be as the dust of the earth ‘yes, thy seed shall be rubbish, and some just carnal, acting like mud men. Also, some of thy seed shall be reduced to fine powder, as by beatings and grindings’ but thou shalt spread abroad to the west, and to the east, and to the north, and to the south: ‘yes, the four corners of the earth’ and in thee and in thy seed shall all the families of the earth be blessed. In turning our attention back upon the blessed Jacob and the Divinely threatened Laban, we’re able to read this into the covenant which was just made between them; the covenant is in reality between Canaan and Haran; sons and daughters, Selah!!!; Laban orchestrated the covenant in this fashion; if thou Jacob, shalt afflict my daughters, or shalt take other wives besides my daughters, even thy true living Elohiym shall be a witness between me and thee in this matter. In other words, Laban was looking out for only tender eyed Leah, in which Leah was now operating in fear because of Jacob’s departure from Haran. While Rachel, she was going to fight all who were against her and Jacob, and the battle was to the very end of this whole journey in which she was more than willing to travel; because Jacob had Rachel’s heart and Rachel had his; Leah had become just another part of Jacob’s weekly chores ‘and that weekly chore was the marriage bed’. We reiterate, the one who thought to be in danger of this Divine appointed journey, it would have been Leah, seeing that the rhema of Elohiym made known, that Jacob still hated Leah as is penned in the 31st verse of the 29th chapter of the scroll of Genesis; and in Jacob’s country, he could give her a written bill of divorce and an amount of money and send her back to Haran, to her father’s house. As is penned in these words: when a man hath taken a wife, and married her, and it come to pass that she find no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. Get this people of Elohiym; the person our forefather Jacob hated, it was his wife; but you saints today, being the 2019th year, pretend that you don’t struggle with loving everybody; because you’re better than Jacob; but we today being the 2019th year, we serve the Elohiym of Abraham, the Elohiym of Isaac and the Elohiym of Jacob; Selah!!!! Here’s a question for all readers, is this food for thought too personal for people in the household of Elohiym, who, hypocritically presents all is well with them; when judgment must and will begin at the household of Elohiym; which is also our personal households; as is penned in this rhema found in the 5th verse of the 3rd chapter of the First scroll of Timothy: for if a man knows not how to maintain; which is to be over his own house, how shall he take care of the convocation of Elohiym? Quitting is much easier, than not turning to the left or the righthand; it’s also easier than meditating upon the Torah day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Nevertheless, many people in the household of Elohiym quote those words, but very few practice them. Here’s what we of the Leadership Team see; Leah’s father Laban, he did not want to have the responsibility again, of trying to find Leah another husband, because he felt that it was a miracle that he pulled it off on Jacob; when he actually didn’t. In Leah becoming Jacob’s first wife, it was all a part of Elohiym’s will and purpose for Jacob’s Divine appointed life; notwithstanding, Leah would be a help in the lineage of Elohiym’s man in His image, after His likeness, and that Son is, Yeshua. The reason why the scripture places emphasis on Leah’s eyes being weak; it’s because, even she herself, could not see nor understand what Elohiym would do through her, yes, in a vessel in which it seemed as no one loved, though she was very fruitful. Let’s just imagine for a moment, if Leah knew back then, what we know about her now; pride would have set in, which would have made her become an adversary to the large picture; causing her to feel, if it wasn’t for me, this whole plan would fail. Now we’re able to understand why Elohiym does not show us the in-betweens of our lives; Selah!!!! In the covenant of these two daughters, Laban and Jacob took stones and made a heap, and Laban said, this heap is a witness between me and thee ‘seeing this location is between Haran; which is a location in which his daughters ways of worshiping were familiar to them, after them being raise there for thirty-four years. This heap of stones, it’s also the between of where Jacob is leading these four symbolic churches of women ‘in which these four women are symbolically a representation of the four corners of the earth, that’s being the east, the west, the south and the north’; their names being Leah-east; whose dawning is found in the star from the east, that leads them to Yeshua. Then there’s, Rachel-west; whose son will set first, understanding that Joseph will go into power first. Then there’s Bilhah-south, who will become scorched and burnt, because of her copulations with Reuben. Then there’s Zilpah-north; in her is a hidden attacker, who will invade and overcome, making everyone happy and prosperous into Canaan, in which Jacob and his new convoy will spend the rest of their lives in a new way of worshiping, that is foreign to Laban’s daughters, unto the two bond servant girls and unto grandchildren’, therefore Laban called the name thereof Gilead. Get this part people, Jacob ‘who believed in El Shaddai’ and Laban ‘who worshiped idols’ they together offered sacrifices upon the same mount, and they ate there by the heap ‘which would have been two different meals’ even as Daniel, Hananiah, Mishael and Azariah’s meals were different than all the other Israelites captives which were taken captive from the same place in which they were taken captive, and that place was Jerusalem, under Jehoiahim’s watch; Selah!!! Our question is this concerning Jacob and Laban: what agreement hath the temple of God with idols? We all know that we’re instructed: be ye not unequally yoked together with unbelievers ‘entering into a covenant is becoming equally yoked’. The question remains: for what fellowship/participation hath being in right standing with Elohiym through Isaac’s offered blood for Jacob; with not being in right standing with Elohiym, there being no offering for Laban? and what communion /partnership, hath light/intelligence with darkness/uninformed? Notwithstanding, Laban and Jacob, they tarried in mount Gilead all night ‘which was them soaking in their covenant’, and Laban rose up early in the morning, and he wept with his daughters and he kissed them, and he returned unto his place ‘of idolatry’ while Jacob hastened towards Canaan. At the same time, Laban hastened and sent off his son Beor, who was seventeen years old, with Abichorof the son of Uz, the son of Nahor, and with them were ten men. They hastened and went and passed on the road before Jacob, and they came by another road to the land of Seir. They came unto Esau and said unto him, thus saith thy brother and relative, thy mother's brother Laban, the son of Bethuel, saying, have thou heard what Jacob thy brother has done unto me, who first came to me naked and bare, and I went to meet him, and brought him to my house with honor, and I made him great, and I gave him my two daughters for wives and also two of my maids; lies, lies ,lies because it didn’t happen that way. Here is where we will be pausing for the moment, for enough has been said to make you go hmm!!! We will speak with you at a later date, that’s if it’s Elohiym’s will, until then, sayonara!!!!!


 
 
 

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