Show me what's hidden, Part 205

In the location in which we of the Leadership Team of Grace Message Church Ministries are beginning; which is after so much drama has reached the household of Isaac and his wife Rebekah; the majority of it was dished out from their son Esau and Esau’s newly married two wives, they being of the bloodline of Heth. Heth being of the sons of Canaan; that’s penned in the 15th verse of the 10th chapter of the scroll of Genesis and Adonai did not want them to inter marry with the people of the Promised Land. For Adonai made it very clear in the 5th verse of the 9th chapter of the scroll of Deuteronomy; why, He was driving the inhabitance of the Promised Land out. It began with the curse in which Noah placed on Canaan, in the 25th verse of the 9th chapter of the scroll of Genesis; after Ham saw his father Noah naked and told his brethren. We of the Leadership Team, certainly think the clarify of the passage in the 9th chapter of Genesis is a bit lacking. As we understand, in the 22nd verse of the 9th chapter, Ham "saw" the nakedness of his father ‘which must have been in a most shameful way...perhaps not just as in accidentally, but more of a deeper "examination, which requires handling" of his father’s nakedness? Understanding that the word ‘saw’ which is penned in that 22nd verse of the 9th chapter of the scroll of Genesis; its definition is found under the Hebrew number 7200 which means: discerned, stared, have experience, one upon another, was near to and viewed; Noah’s private parts; that’s front and back. Nevertheless, there is no mention of what Ham's thinking was...perverse or spiteful disrespectful act was. But we think the difference between Ham's attitude and his brothers’ attitude in relation to their father's state is clearly given in verses 22-23 of the 9th chapter of the scroll of Genesis: for Ham told his brothers...jokingly, mockingly, making fun of his father’s parts in which he examined? But Ham’s brothers in turn, respectfully covered their father without having experienced their father’s nakedness at all. There is probably some facet of culture not included in biblical text here, but it does seem clear the difference between Ham's "seeing-having experienced" and his brothers "backing in-having no experience’ with their faces turned away, and covering their father" Ham’s actions gave Noah reason to curse Ham's offspring ‘trying to stop that perverse action; because it was too late with Ham, he had already done it with Noah; this is why Ham’s descendants were cursed and not Ham’. Yet, Noah blessed Japheth and Shem; for they know something so wrong with Ham’s behavior and it was not of Elohiym. While it may not usually end up with a curse, we believe the same kind of behavior from a man’s son today would result in some kind of punishment for a son that showed a lack of respect to a father, regardless of whether that father's own choices resulted in a disappointing state. Children respecting their fathers is a fundamental teaching of the Bible. So, Elohiym let the mixed multitude know in the 5th verse of the 9th chapter of the scroll of Deuteronomy; in which Moshe was leading into the Promised Land; Yehovah said unto them all; It is not because of the mixed multitude’s righteousness, it’s not because the mixed multitude’s heart is so upright, that the mixed multitude under Joshua’s leadership is going in to take possession of the Canaanite’s land; but to punish the wickedness of the Canaantie’s nations that Adonai your Elohiym is driving Ham’s descendants out ahead of you. With this ringing in Isaac and Rebekah’s hearing; Rebekah hastened and sent and called for Jacob her son, and she said unto him, Arise, go and flee to Haran to my brother Laban, and remain there for some time, until thy brother's anger be turned from thee and then shalt thou come back. That’s when Isaac called unto Jacob and said unto him, take not a wife from the daughters of Canaan, for thus did our father Abraham command us according to the word of Adonai which he had commanded him, saying, Unto thy seed will I give this land; if thy children keep my covenant that I have made with thee, then will I also perform to thy children that which I have spoken unto thee and I will not forsake them. Now therefore my son hearken to my voice, to all that I shall command thee, and refrain from taking a wife from amongst the daughters of Canaan ‘though they are very attractive in appearance, which makes their adorning only with the outward as in the plaiting their hair, and of wearing of their gold, or of putting on of their apparel’, so Jacob; arise, go to Haran to the house of Bethuel thy mother's father, and take unto thee a wife from there from the daughters of Laban thy mother's brother. Therefore take heed lest thou shouldst forget Adonai thy Elohiym and all His ways in the land to which thou goest; in which Isaac said unto Jacob, do not allow Laban’s people to affect you, stand strong in the teaching in which you received in Shem and Shem’s son, Eber’s house’. Jacob, I reiterate, do not get connected with the people of the land of Haran and pursue vanity and forsake Adonai thy Elohiym; because there’s some idols in Laban’s house, just ask your mother. May, Almighty God grant thee favor in the sight of the people of the earth, that thou mayest take there a wife according to THY CHOICE; one who is good and upright in the ways of Adonai ‘in reality, the one Jacob chose, her name was Rachel, she was an worshipper of many idols; seeing it was her who stole her father Laban’s household idols; yes idols, as in plural. As is penned in the 19th verse of the 31st chapter of the scroll of Genesis in these words: Rachel had stolen the images that were her father's. we reiterate, she was the woman Jacob desired to marry: in which his father Isaac had spoken over Jacob to do in Haran, that’s to marry the woman you desire to marry, as long as she follows the ways and teachings of Adonai; your Elohiym. In reality, the one woman that was right for Jacob, he was not even paying her any attention, but she had noticed him, and she was the right one for Jacob for the long haul; her name being Leah; her eyes being lazy just as Jacob’s eyes were lazy at the time he was focused on Rachel, the short haul. Yes Leah, the long haul, for she would give birth to Judah; Yeshua’s blood line, the tribe of Kings, which would work a miracle of bringing forth a mystery, merciful High Priest, from a tribe in which kings only supposed to dispatch from. But, Isaac’s prayer over Jacob before sending him to Haran, it will be fulfilled in four women, this number four which is speaking of Jacob’s four wives, they are a symbolic picture of Elohiym doing a new thing, that’s creating a world and new creation. For, Elohiym’s first creation brought forth one woman from one rib. These four wives of Jacob’s they will equal up to one woman in Jacob’s life, they will help with the Divine purpose of bringing forth the twelve tribes, which is called Israel; instead of just Jacob being called Israel. Here’s a more puzzling picture, as time moves forward, the number of wives even increases; from four, unto seven; they being Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea. In that day seven women shall take hold of one man ‘Yeshua, the Lamb of Elohiym’, saying, we will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach, these seven women will equal unto one wife. Isaac’s ending prayer over Jacob was: and may Elohiym give unto thee and thy seed the blessing of thy father Abraham, and make thee fruitful and multiply thee, and mayest thou become a multitude of people in the land whither thou goest, and may Elohiym cause thee to return to this land, the land of thy father's dwelling, with children and with great riches, with joy and with pleasure. Isaac finished commanding Jacob and blessing him, and he gave him many gifts, together with silver and gold ‘as a dowry to attain a wife; as Eliezer did for Isaac there in Haran, in this dowry was proof to the father that Jacob would have been able to support his wife. For this was the Hebrews custom- Read the 12th verse of the 34th chapter of the scroll of Genesis; when even Shechem tried to give Israel and Israel’s sons dowry. Now we’re to the part where Isaac sent Jacob away; and Jacob hearkened to his father and mother; he kissed them and arose and went to Padan-aram; and Jacob was seventy-seven years old when he went out from the land of Canaan from Beersheba. These truths are penned out of the scroll of Jasher; yes Jasher, A scroll in which all translation of Bibles acknowledge; first in the 13th verse of the 10th chapter of the scroll of Joshua, penned in these words: is not this written in the book of Jasher? Then in the 18th verse of the 1st chapter of the Second scroll of Samuel penned in these words: it is written in the book of Jasher. Here is where we of the Leadership Team will be pausing for the moment; for enough has been said to make you go hmm!!! We will speak with you at a later date, that’s if it’s Adonai’s will, until then, sayonara!!!!!