Show me what's hidden, Part 143
- The Ruach Hako'desh
- Jun 26, 2019
- 5 min read
Let’s stay to the deposit of the Ruach Hako’desh; we’re able to see in the 21st chapter of the scroll of Jasher, Abraham and Sarah remaining in the land of Gerar and not returning back into what Yehovah had Promised would be his and his seed after him forever. This had to take place, even as all the rest of the events had to take place in their lives; for the woman in Eden was taken captive by the world’s system of knowledge; which was orchestrated by our archenemy; while the man in the garden remained free at first. This is why the 14th verse of the 2nd chapter of the First scroll of Timothy says: Adam (which represents the whole society) was not lead from truth, but the (church of a) woman being lead from truth was in the breaking of the one law. The 15th verse of that same 2nd chapter of the First scroll of Timothy reveals: notwithstanding the law breaking woman of a church shall be delivered and protected in being fruitful and multiplying, called childbearing, if they (being Sarah and Abraham) continue in being fully persuaded and agape love and being consecrated, which is being set apart for Yehovah’s use with soundness of mind. This fruit bearing had to take place without the promised land; Selah!!! It’s like, when Elohiym formed the first man outside the garden, then placed man in what would be his later; Selah!!!! Anyone else can see the pattern; of Isaac, being a total different creation than Ishmael, Isaac was formed outside Canaan, the Promised Land, and then led there??? While the selected and the Promised (being Abraham, Sarah and Isaac) dwelt among the enemy; this was a time before Terah, Abram’s father died. Yes, Terah had gotten word, that his son Abram had a son in Canaan the Promised land; that son was Ishmael “but, Terah made no move to come to them and celebrate Ishmael’s birth at all’. Then Terah heard of what Abram was now calling himself, after the birth of Ishmael; not understanding that this new character and authority in which his once named limited son Abram operates in, being Abraham, it is Divine given, and not of men. Even as when Yeshua asked the chief priests of the temple in which people were to worship Yehovah; He also asked the elders of the people concerning John’s water physical movement baptism, which seemed not spiritually led at all, I mean, it’s just water. This can be seen in verses 23-25 of the 21st chapter of the scroll of Matthew: Yeshua asked them, whence was it? From heaven, or of men??? Those leaders in Yeshua’s days refused to admit the physical movement with water in which John was ordained to operate in was from heaven; so, it did not matter if Abraham’s father Terah agreed with his son Abram’s character and authority change to Abraham; for it was from heaven and not men. In hearing about what Yehovah had done with Abram, Shem and Eber and all the great people of the land, celebrated the birth of Isaac and his circumcision. Here’s a teaching moment, in reality, Eber was the great-grandson of Shem and not Shem’s immediate son; which indicates, that Shem’s sons were overlooked to be spoken highly of; even as Joseph’s ten brethren ‘being Rueben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Naphtali, Gad, and Asher; were overlooked at the time: for Judah, being among the ten, he said, as is shown in the 4th verse of the 2nd chapter of the scroll of John; mine hour is not yet come’. Though these ten brethren were born before Joseph (and had more positional right of receiving the firstborn blessing and the deliverance ministry) their testimonies were overlooked; because Moshe at that time, he spoke nothing concerning priesthood concerning Judah or Levi. For Moshe was not yet born to point out Levi, being Yehovah’s first selection. Get this people, it was Yehovah’s selection to overstep the ten brethren; which made it seemed as it was Jacob’s decision; for the scripture says in the 3rd verse of the 37th chapter of the scroll of Genesis: Israel had affection for Joseph, and Joseph was the only one he will rule as God-being Israel clothed with divers gifts, which are reflected in the many colours; though all twelve brethren were growing up under the same roof. We of the Leadership Team truly understanding that, it’s the unction of the Ruach Hako’desh that had Moshe to pen these words in the 2nd verse of the 37th chapter of the scroll of Genesis: these are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren ‘which indicates, though they were trained by different congregations of women, they were teaming up on behalf of the father’s one flock and feeding that flock-which brought up many mixed doctrines on how things ought to be done and who was to do them’. So, the lad ‘being Joseph’ was with the sons of Bilhah ‘being Naphtali-my wrestling, and Dan-one that judges’, and with the sons of Zilpah ‘being Asher-which was happy, and Gad-a troop to attack’, his father's wives: and Joseph brought unto his father those four brethren evil report. In other words, that same 2nd verse of the 37th chapter of the scroll of Genesis would read as follows, if it were broken down to the simplest terms: these are the birthright to the supplanter; Let him add, being victorious repeatedly in quality or condition, he was feeding the flock ‘of his father’ with his brethren wrestling with judging and happy to attack ‘which were of congregations of trouble treatment from the mouth’. Though defiled, those four brethren were still seeking approval from the same father as Joseph’; and the lad ‘Joseph-who had the same church of a mother ‘she being a good traveler’ she had his father another son besides Joseph, that son being Joseph’s youngest brethren, the son of the righthand-Benjamin’. Let him add was with the sons of trouble ‘which is the meaning of that church character and authority’, let him add was also with the sons of bad treatment from the mouth ‘which was the other congregation’s character and authority’; those sons were from let him add father (two covenant churches ‘being Leah and Rachel’, the four sons they being of the servants-‘being Bilhah and Zilpah’ of the covenant churches-‘being Leah and Rachel’-in which their father handled sexually as’ wives. So, let him add brought unto his father, evil reports of those four sons from those servant congregations. In turning our attention back to Abraham’s seed being brought forth in enemy territory; the child grew up and he was weaned, and Abraham made a great feast upon the day that Isaac was weaned. Abimelech king of the Philistines, and his servants, and Phicol, the captain of his host, came to eat and drink and rejoice at the feast which Abraham made upon the day of his son Isaac's being weaned. Also, Terah, the father of Abraham, and Nahor Abraham’s brother, came from Haran, they and all belonging to them, for they greatly rejoiced on hearing that a son had been born to Sarah. They came to Abraham, and they ate and drank at the feast which Abraham made upon the day of Isaac's being weaned. Terah and Nahor rejoiced with Abraham, and they remained with him many days in the land of the Philistines; Wow!!! Here is where we will be picking from in our next food for thought, for enough has been said to make you go hmm!!! We will speak with you at a later date, that’s if it’s Yehovah’s will; until then, sayonara!!!
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