Show me what's hidden; Part 109
- The Ruach Hako'desh
- May 7, 2019
- 5 min read
If you can’t remember what was penned in the last food for thought, it is posted on Grace M Church Facebook page and it’s entitled: Show me what’s hidden, Part 108. In our last epistle, it was made known that, secretly, Rikayon, in all his understanding in all wisdom, he has been strategically applying affliction on the people in Egypt just to gain profit for Oswiris the son of Anom, king of Egypt. Mainly this was done to be brought into the king of Egypt presence for sure; and while being on the way to the king, Rikayon presented him with an entourage of an increase in which he never seen before. This is what Queen Sheba did in the presence of Solomon the king of Israel: that’s with a very great train, with camels that bare spices, and very much gold, and precious stones, as an offering to the king; Selah!!!!! Here’s a nugget, which is found in a scroll or book in which the King James Bible and every other translation of Bibles mentions in the 13th verse of the 10th chapter of the scroll of Joshua, as if Joshua was asking the readers a question; that question goes a little like this: is not this written in the book of Jasher? Then is seems as if a prophet of Elohiym had taken it upon himself to answer that question in which Joshua asked. It’s found in the 18th verse of the 1st chapter of the Second scroll of Samuel in these words: it is written in the book of Jasher!!!! Yes, even you can answer with much excitement in your voice while you’re studying these epistles. The nugget is this; when Rikayon tried his best to sell the people in Egypt something that would keep them alive; they treated him as if he was invisible. But, how many of you know, you don’t have to remain invisible in the eyes of people who were more familiar with the dead??? Yes with death; for they worshiped Osiris the god of the dead and the living. Originally it was taught he was the god of agriculture, it was also taught that Osiris is the son of Geb and Nut as well as the brother of Horus, Isis, Nephthys, and Set. It was taught he was later reborn as Horus' father and Isis' husband. This is what the Egyptians were used to. Strategically, Rikayon, using their belief in the dead, he charged the living; seeing that El Shaddai, and in His knowing as Yehovah; He was use to allowing living people or a living person to sojourn among dead people ways in Egypt for a period of time; that Abram assumed that the people in Egypt would have killed him for his wife Sarai. Then we see Israel walking seventy-five souls into Egypt to sojourn with them in a time of famine which is the living among the dead; in which these people remain there for four hundred and thirty years. With Jacob, it was in the very household of God, that Jacob said; surely El Shaddai is in this place; and I knew it not. In not having the knowledge of El Shaddai is in the place, we ought to deal with them as from a dead state; this is one of the reasons why Yeshua taught the people in parables. Dead people are taught with parables, because they are supposed to remain dead: so, we are told: give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you, the messenger. Now we’re able to understand a deeper meaning of why Yeshua’s disciples asked Him: why are You speaking unto them in parables? So, Yeshua answers them by saying: unto you who are My true disciples and not just following Me because of their short term hype which is guaranteed to wear off (as is shown in verses 4-7 of the 13th chapter of the scroll of Matthew); Yeshua said unto the true disciples, which had an appointment with life, it is given them to know the mysteries of the kingdom of heaven, but to them (that are dead and swine’s) it is not given. So we see that the people in Egypt, they had no idea of what Rikayon was doing; but the scroll of Jasher reveals, this type of wisdom and understanding in which Rikayon operated in, it had the king of Egypt in awe. That, Oswiris the son of Anom, king of Egypt answered and said to Rikayon, Thy name shall no more be called Rikayon but Pharaoh shall be thy name, SINCE THOU DID EXACT A TAX FROM THE DEAD; Oswiris the king of Egypt called Rikayon no more Rikayon, but Pharaoh (which is an acknowledger of the dead). This is the first place the title Pharaoh was used for a person; he being a wise man which was from Shinar—Shinar being a place the watch of him that sleeps; Selah!!!! From that point on, Oswiris the king and his subjects loved Rikayon for his wisdom (in his acknowledgement of the dead, which brought them profit), and they consulted with all the inhabitants of Egypt to make him prefect under the king. All the inhabitants of Egypt and its wise men did so, and it was made a law in Egypt. They made Rikayon Pharaoh prefect under Oswiris king of Egypt, and Rikayon Pharaoh (which means he that spoils) but he (in his dead wisdom) governed over Egypt, daily administering justice to the whole city, but Oswiris the king would judge the people of the land one day in the year, when he went out to make his appearance. Rikayon Pharaoh cunningly took over the government of Egypt, and he exacted a tax from all the inhabitants of Egypt, magnifying the dead. All the inhabitants of Egypt greatly loved Rikayon Pharaoh, and they made a decree to call every king (from that point forward) that should reign over them and their seed in Egypt, Pharaoh, which is wisdom of the dead or they dying. Now we understand when the king of Egypt being titled as Pharaoh in Joseph’s days had a dream of death when the seven skinny cows ate up the seven fat cows, which was saying death was on its way while life was present there, Selah!!! Here is where we will be pausing for the moment, for enough has been said to make you become enlightened. We will continue from here in our next food for thought, that’s if it’s Adonai’s will; until then, sayonara!!!!
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