Show me what's hidden, Part 108
- The Ruach Hako'desh
- May 6, 2019
- 7 min read
Keep in mind, Oswiris the son of Anom, king of Egypt, he was wroth at the report in which his subjects informed him of, concerning them (and them being the living), they’re being charged to bury their dead (at a high cost or we should have said, at a cost period) and this cost was stripping Egypt’s subjects of their riches. Those of you who are joining we of the Leadership Team of Grace Message Church Ministries for the first time; you’re thinking within yourselves; where are these people getting these teachings from? And your thoughts are not in a positive manner; but that’s alright with us. So, to clue you in; there’s a scroll in which your very own Bibles mention in two verses; the first one is found in the 13th verse of the 10th chapter of the scroll of Joshua from the King James Bible, it seems as if Joshua, the man of Elohiym and leader of Israel which led Israel out of the wilderness into the Promised Land. Joshua asked: is not this written in the book of Jasher? And what we have penned, it is written in the scroll or book of Jasher. Then there’s in the 18th verse of the 1st chapter of the Second scroll of Samuel from the King James Bible, we see as if Samuel the man of Elohiym; who replaced Eli the high priest of Israel; he has penned as if it was answering Joshua’s question: it is written in the book of Jasher; even as we of the Leadership Team of Grace Message Ministries are telling you. We reiterate, when Oswiris the son of Anom, king of Egypt heard what was told him by his people, he angerly called for Rikayon, who was the wise man who had understanding in ALL wisdom; the king also called for Rikayon’s ferocious men in whom Rikayon cunningly naked and not ashamed lied to, saying unto them, the king had given him permission to act in the manner of forcing payment on the people just to bury their dead, which we see and had read it was all a bold face lie; but it was divine. Keep in mind, the verses acknowledge that Rikayon was from the land of Shinar (probably one of Nimrod’s old wise men), as we stated; he was wise, having understanding IN ALL WISDOM; so he calculated that his behavior would get the attention of the king of Egypt. Keep in mind, that’s why he was there, but he had to wait a full year before the king came out to speak with his subjects, in which the king did only once a year. Rikayon’s wisdom was, I really have to do something that will not be overlooked and is guaranteed to bring him before a great man as the king of Egypt. As a matter of fact; what Abram said to Pharaoh, when he said Sarai is my sister; it brought him before the king of Egypt also. Then, now converted Abram, who is known as Abraham (in whom El Shaddai named, the father of many nations, and the man who demonstrated the way our faith is suppose to move us) so, Abraham, the man of El Shaddai said, Sarah (his wife) was his sister, and this brought Abraham before Abimelech. These three incidences which seems as they were done in a deceptive manner; though thy were gifts in operation; they help get these men into position. The scroll of Jasher says; and when Oswiris the king of Egypt heard the words of Rikayon and his wisdom; after he was brought in the presence of the king, Rikayon found grace in the king’s sight, and Rikayon was met with grace and kindness from all the servants of the king and from all the inhabitants of Egypt, on account of his wisdom and excellent speeches, and from that time they loved him exceedingly. Wait a moment; it says; even the people who reported Rikayon and his behavior, they ended up finding grace, and showing kindness to him. Here’s a great dilemma, Christians these days, being the 2019th year, they are fearful of taking risk. In other word, they are to busy trying to save their own lives: this is what’s meant, as is penned in the 25th verse of the 16th chapter of the scroll of Matthew: whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. Also, what most Christians, and immature saints overlook; the context of the scripture: for the scriptures make known first, before saying that 25th verse of the 16th chapter of the scroll of Matthew: From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. That’s when religious acting Peter tried to rebuke Yeshua because Yeshua knew the cost of being a child of Elohiym: Peter said, Be Ye suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day far from thee, Lord: this shall not be unto thee. Then we see Yeshua turning and saying to the religious behavior system that was demonstrated through Peter: Yeshua said to those type of leaders, get thee behind me, Satan (or opponent type of thinking, that suffering is not necessary for all): that way of easy sailing is an offence even to Yeshua: for that type of thinking, is not setting their affection or savourest not the things that be of God, but those that be of men (which is selfish gaining of the world, which is temporary). This is why Yeshua says only to disciples (and not to followers) If any man will come after me, let him deny himself, and take up his cross, and follow me. Now we’re able to understand these words of Yeshua: for whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? Keep in mind, Rikayon throughout the year of waiting, and yet accumulating much things; they were just to maintain him and his men for the moment. But, as Joseph was accumulating the wealth of the world for Pharaoh; Rikayon unknowingly to the people was doing the same thing; for Rikayon took about a thousand children, sons and daughters, and clothed them in silk and embroidery, and he set them upon horses and sent them to the king by means of his men, and he also took a great quantity of silver and gold and precious stones, and a strong and beautiful horse, as a present for the king, with which he came before the king and bowed down to the earth before him; and the king, his servants and all the inhabitants of Egypt wondered at the work of Rikayon (FOR HE BLEW THEIR MINDS), and they saw his riches and the earnings that he had brought to the king. Everyone quickly forgetting the deceptive part of accumulating these things. What people failed to realize was this, Rikayon was working for Oswiris the son of Anom king of Egypt; before he even had an interview for the position of being the wisest man in Egypt. This is the gift he came to Egypt to make known to the king; Selah!!!! How well do you Christians, or immature saints know how to maneuver or exercise; which is to practice naked your gifts (the 14th verse of the 5th chapter of the scroll of Hebrews explains it with these words) those who by reason of use have their senses exercised or maneuver; which is to practice naked to discern both good and evil. Even as the church of a woman in the garden did, when facing, or trying to out maneuver the serpent, in which she was exercising her gift; practicing naked-as is pointed out in 25th verse of the 2nd chapter of the scroll of Genesis and she was not ashamed in their practicing. When the church of a woman was out maneuvered, out exercised in her naked practiced; because the serpent practiced, exercised and out maneuvered her, because Satan was clothed in animal skin; Selah!!!! Being clothed in skin is how many Christians and immature saints try to deal with the world system; but Paul said; what ever type of people he found himself among, he pretended to be one of them, so he could win them, it is penned in these words: though I Paul be free from all men, yet have I made myself servant unto all, that I might gain the more. For, unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; to them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. Folks today, being the 2019th year being the church, they are too busy trying to present themselves clothed; not understanding that we all are right now, still clothed with animal skins; which is known as a tabernacle (yes, a temporary residence as speaks the 1st verse of the 5th chapter of the Second scroll of Corinthians) and it's guaranteed to dissolve because it is animal skin which is covering up our nakedness which proves that shame is still there. Here’s a hidden factor, our best work is done when we’re naked and not ashamed; Selah!!!! Rikayon understanding all of this, the king said unto him, in the presence of them all. If you desire to know what the king of Egypt said concerning Rikayon, tune in to our next food for thought; for enough has been said to make you go hmm!!! We will speak with you at a later date, that’s if it’s Adonai’s will, until then, sayonara!!!
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