Show me what's hidden; Part 102

In moving right along, we’re at the part in the scroll or book of Jasher, in which is mentioned in the 13th verse of the 10th chapter of the scroll of Joshua, when it seems as if Joshua is asking a question that is penned in these words: Is not this written in the book of Jasher? And it seems as if the question is answered in the 18th verse of the 1st chapter of the Second scroll of Samuel at the mouth of the prophet Samuel in these words: it is written in the book of Jasher. By these two men of Elohiym taking the time out by bringing to our attention that there’s a scroll named Jasher and that there is important truths in it; we should have the decency to study what the Bible, being the Word of Elohiym has referred us to. In that scroll we would see, when Terah and his whole family arrived in Haran the people of the land of Haran saw that Abram was good, upright with Elohiym and men, and that Adonai, Abram’s Elohiym was with him, and some of the people of the land of Haran came and joined Abram, and he taught them the instruction of Adonai and His ways; and these men remained with Abram in his house and they adhered to him. Isn’t it strange that strangers are able to see that Adonai is with you, but your very own family members are not? Now we should be able to understand more clearly the 11th verse of the 1st chapter of the scroll of John which says: He came unto his own, and his own received him not. Also, we’re able to understand the 57th verse of the 13th chapter of the scroll of Matthew which says: a prophet is not without honor, save in his own nativity, and in his own family, or temple; because they would be offended (which is being displeased) with you because they know your physical history and family members and your past occupation. So Elohiym sends us out two by two; Selah!!!! Also, we’re able to understand the 36th verse of the 10th chapter of the scroll of Matthew which points out: a man's foes shall be them of his own household. So why, do we spend so much time trying to win what’s not assigned to us of our families? We must not overlook this scripture, because, some places in which you’re sent to by Elohiym, that town or house is not worthy for the sent to abide in; as is pointed out in these verses 11-15 of the 10th chapter of the scroll of Matthew which is penned in these words: whatever city or village you enter, ask who in it is worthy [who welcomes you and your message], and stay at his house until you leave [that city]. As you go into the house, give it your greeting [that is, ‘Peace be to this house’]. If [the family living in] the house is worthy [WELCOMES YOU AND YOUR MESSAGE], give it your [blessing of] peace [that is, a blessing of well-being and prosperity, the favor of Elohiym]. But if it is not worthy [THAT’S NOT WELCOMING YOU NOR YOUR MESSAGE], take back your blessing of peace, prosperity and rest. WHOEVER DOES NOT WELCOME YOU, NOR LISTEN TO YOUR MESSAGE, as you leave that house or city, violently shake the dust [of it] off your feet [in contempt, breaking all ties]. I assure you and most solemnly say to you (IN WHOM I, ELOHIYM HAVE SENT TO THEM, YET THEY REJECTED YOU AND YOUR MESSAGE), it will be more endurable on the day of judgment for the land of Sodom and Gomorrah than for that city [since it rejected the Messiah’s messenger]. If you would receive this or not, the Bible in which you read yourself, He orders us to do this; UNTO EVERYONE WHO RECEIVES GRACE M CHURCH MINISTRIES MESSAGE, WE SPEAK PEACE UPON YOU AND YOUR HOUSE. NOTWITHSTANDING, UNTO THOSE WHO RECEIVE US NOT, NOR THE MESSAGE WE TEACH, WE SHAKE THE VERY DUST OF YOUR BELIEF OFF OUR FEET AS A TESTAMONY AGAINST YOU. In peeping back into the scroll or book of Jasher with our Bibles open; we’re able to see these strangers receiving Abram, which caused him to remain in the land of Haran for three years, and at the expiration of three years Adonai his Elohiym appeared to Abram (this time noticeable to Abram, not allowing him to believe it’s his conscience this time; some say, I had a feeling) this time Elohiym said to Abram; I am the Elohiym who brought thee forth from Ur, Casdim (because Abram also though he was just agreeing with the words of Eliezer, Noah and Shem), Elohiym said unto Abram also, I am the one who delivered thee from the hands of all thine enemies. Adonai said, now therefore if thou wilt hearken to My voice and keep my commandments (which are mandates), My statutes (which are regulations) and My laws (which are something we’re locked into; as in a hillock for safety), then will I Elohiym, cause thy enemies to fall before thee, and I will multiply thy seed like the stars of heaven (as is seen in the 17th verse of the 22nd chapter of the scroll of Genesis). Elohiym also said, I will send My blessing upon all the works of thy hands, and thou shalt lack nothing. Elohiym says to Abram as is seen in verses 1-4 of the 12th chapter of the scroll of Genesis, arise now, take thy wife and all belonging to thee and go to the land of Canaan and remain there, and I will there be unto thee for thy Elohiym, and I will bless thee. And Abram rose and took his wife and all belonging to him, and he went to the land of Canaan as Adonai had told him; and Abram was fifty years old (the first time) when he went from Haran. And Abram came to the land of Canaan and dwelt in the midst of the city, and he there pitched his tent amongst the children of Canaan, inhabitants of the land. While Abram was in the land of Canaan, war was going on all around him and this was done to prepare Abram and us to receive our inheritance which is the land of the enemy. We reiterate, Abram came to the land of Canaan and dwelt in the midst of the city, and he there pitched his tent amongst the children of Canaan, inhabitants of the land. Adonai appeared to Abram when he came to the land of Canaan (the first time without Lot), Adonai said to him, this is the land which I gave unto thee and to thy seed after thee forever, and I will make thy seed like the stars of heaven, and I will give unto thy seed for an inheritance all the lands which thou see. That’s when Abram built an altar in the place where God had spoken to him, and Abram there called upon the name of Elohiym, being El Shaddai (as is said in the 3rd verse of the 6th chapter of the scroll of Genesis). At that time, at the end of three years of Abram's dwelling in the land of Canaan, in that year Noah (one of Abram’s spiritual teachers) died, which was the fifty-eighth year of the life of Abram; and all the days that Noah lived were nine hundred and fifty years and he died (as even teaches the 29th verse of the 9th chapter of the scroll of Genesis). Nevertheless, Abram dwelt in the land of Canaan, he, his wife Sarai, and all belonging to him, and all those that accompanied him, together with those that joined him from the people of the land; but Nahor, Abram's brother, and Terah his father, and Lot the son of Haran and all belonging to them dwelt in Haran. In the fifth year of Abram's dwelling in the land of Canaan the people of Sodom and Gomorrah and all the cities of the plain revolted from the power of Chedorlaomer, king of Elam; for all the kings of the cities of the plain had served Chedorlaomer for twelve years, and given him a yearly tax, but in those days in the thirteenth year, they rebelled against him. In the tenth year of Abram's dwelling in the land of Canaan there was war between Nimrod king of Shinar and Chedorlaomer king of Elam, and Nimrod came to fight with Chedorlaomer and to subdue him. Chedorlaomer was at that time one of the princes of the hosts of Nimrod, and when all the people at the tower were dispersed and those that remained were also scattered upon the face of the earth, Chedorlaomer went to the land of Elam and reigned over it and rebelled against his lord. In those days when Nimrod saw that the cities of the plain had rebelled, he came with pride and anger to war with Chedorlaomer, and Nimrod assembled all his princes and subjects, about seven hundred thousand men, and went against Chedorlaomer, and Chedorlaomer went out to meet him with five thousand men, and they prepared for battle in the valley of Babel which is between Elam and Shinar (for Chedorlaomer had counted the cost (as speaks the 31st verse of the 14th chapter of the scroll of Luke), and he was able to win. All those kings fought there, and Nimrod and his people were smitten before the people of Chedorlaomer, and there fell from Nimrod's men about six hundred thousand, and Mardon the king's son fell amongst them. The Mighty Nimrod fled and returned in shame and disgrace to his land, and he was under subjection to Chedorlaomer for a long time, and Chedorlaomer returned to his land and sent princes of his host to the kings that dwelt around him, to Arioch king of Elasar, and to Tidal king of Goyim, and made a covenant with them, and they were all obedient to his commands. It was in the fifteenth year of Abram's dwelling in the land of Canaan, which is the seventieth year of the life of Abram, and El Shaddai appeared to Abram in that year and he said to him, I am the Lord who brought thee out from Ur, Casdim to give thee this land for an inheritance. Now therefore walk before me and be perfect and keep my commands, for to thee and to thy seed I will give this land for an inheritance, from the river Mitzraim unto the great river Euphrates. And thou shalt come to thy fathers in peace and in good age, and the fourth generation (under the leadership of Joshua) shall return here in this land and shall inherit it forever; and Abram built an altar, and he called upon the name of the Lord who appeared to him, and he brought up sacrifices upon the altar to El Shaddai. At that time Abram returned and went to Haran to see his father and mother, and his father's household, and Abram and his wife and all belonging to him returned to Haran, and Abram dwelt in Haran five years. On the second time of Abram’s departure, he was Seventy and five years of age as is shown in the 4th verse of the 12th chapter of the scroll of Genesis. Here is where we will be pausing for the moment, for enough has been said to make you go hmm!!! We will speak with you at a later date, that’s if it's Adonai’s will, until then, sayonara!!!!