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Show me what's hidden Part 101

  • The Ruach Hako'desh
  • Apr 25, 2019
  • 6 min read

In case some of you have not a clue in where we’re studying from to get this information; we’re studying from a scroll called Jasher. This scroll or book of Jasher is mentioned in your very own Bibles by two main characters; one is Joshua; who ask the question as is seen in the King James Bible: Is not this written in the book of Jasher? This can be found in the 13th verse of the 10th chapter of the scroll of Joshua. Then there’s Samuel the prophet, in which it seems like he’s answering Joshua’s question by saying; it is written in the book of Jasher. This can be found in the 18th verse of the 1st chapter of the Second scroll of Samuel. In continuing, now we’re able to see that Abram was once again concealed in Noah's house, this time for one month, the first time he was there for thirty-eight years, and it was for the hiding him from Nimrod also. This time, his father Terah had a lot to do with Abram hiding from Nimrod the king and Abram hid there until the king had forgotten this matter (which was made known to the king at Abram’s birth, concerning Abram and his seed destroying the kings of the earth). Abram was still afraid of Nimrod the king (after his fiery furnace experience), that’s when Terah, his at fault father had the audacity to come see Abram, he came to see Abram his son secretly in the house of Noah, and Terah was very great in the eyes of the king (which meant, Abram had no reason to trust his father, seeing that it was his father Terah who had him brought before Nimrod because of Terah’s false gods in which Abram destroyed with a hammer; then placing the hammer into one of his father Terah’s other gods and telling his father, his largest god was angry with the little gods because they tried to eat the meat offering in which Abram tested them with. Terah saying to his son, why are you lying to me, these are nothing but dumb idols which cannot talk, nor are they able to move, nor are they able to hear us. Abram asked, then why would you serve these and call them gods??? So we see Abram saying to his father Terah, dost thou not know that Nimrod the king in whom you’re so fond of, he thinketh to slay me, and to annihilate my name from the earth by the advice of his wicked counsellors? Now whom hast thou here and what hast thou in this land? Arise, let us go together to the land of Canaan, that we may be delivered from his hand, lest thou perish also through him in the latter days (when I am empowered and accompanied with my seed. Dost thou not know or hast thou not heard, that it is not through love that Nimrod giveth thee all this honor, but it is only for his benefit that he bestoweth all this good upon thee? Have you ever had someone high ranking in your life that just kept giving you, just to keep you on their side to benefit them, Selah!!! Abram said, if Nimrod do unto thee greater good than this, surely these are only vanities of the world, for wealth and riches cannot profit anyone in the day of wrath and anger. The Word of Elohiym has penned it in these words, in the 36th verse of the 8th chapter of the scroll of Mark from the Amplified Bible; for what does it benefit a man to gain the whole world [with all its pleasures], and forfeit his soul? Nevertheless, most saints are seeking Elohiym’s hand for wealth, instead of the deliverance of their soul from dead imagination (which is a part of a person’s soul). Notwithstanding, the Word of Elohiym demonstrates a prayer in the 2nd verse of the 1st chapter of the Third scroll of John which points out from the Amplified Bible: Beloved, I pray that in every way you may succeed and prosper and be in good health [physically], just as [I know] your soul prospers [spiritually]. That’s when Abram informed his father Terah with these words: now therefore father, hearken to my voice, and let us arise and go to the land of Canaan, out of the reach of injury from Nimrod; and serve El Shaddai who created thee in the earth and it will be well with thee; and cast away all the vain things which thou art striving after; that’s your idols, your pride and your lust for riches that you would sell out your own family. That’s when Abram ceased to speak, when Noah and his son Shem answered Terah, saying, True is the word which Abram hath said unto thee. And Terah hearkened to the voice of his son Abram, and Terah did all that Abram said, for this was from El Shaddai, that the king should not cause Abram's death. Which fulfills verses 2-3 of the 7th chapter of the scroll of Acts which is penned in these words in the King James Bible: theos (the supreme Divinity) of dignity and honour appeared unto our father Abraham, WHEN HE WAS IN MESOPOTAMIA, before he dwelt in Charran (which is spoken of in verses 31-32 of the 11th chapter of the scroll of Genesis). El Shaddai said unto Abram (in which Abram had not a clue that it was the unction of the Ruach Hako’desh which urged him to), Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. But the Amplified Bible has penned those same verses 2-3 of the 7th chapter of the scroll of Acts in these words: And he answered, “Brothers and fathers, listen to me! The God of glory [the Shekinah, the radiance of God] appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and He said to him, ‘Leave your country and your relatives, and come to the land that I will show you.’ This naming of a town called Haran, which was named after Lot and Sarai’s dead father Haran, who burned to ashes in the fiery furnace in which Abram survived. This was done as a gratitude towards Abram from El Shaddai and was not done for Terah at all. Because Isaac’s wife would come from where Terah settled. This helps us to understand why verses 31-32 of the 11th chapter of the scroll of Genesis says: Terah, Abram’s father took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth (at the advice of Abram in whom El Shaddai spoke through) Terah with them went from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there. The days of Terah were two hundred and five years: and Terah died in Haran; never making it to Canaan. Because Canaan was for Abraham, which was hidden in Abram. So we also see in the scroll of Jasher, it is penned: Terah took his son Abram and his grandson Lot, the son of Haran, and Sarai his daughter-in-law, the wife of his son Abram, and all the souls of his household and went with them from Ur Casdim to go to the land of Canaan. And when they came as far as the land of Haran they remained there, for it was exceedingly good land for pasture, and of sufficient extent for those who accompanied them. God allowed Abram to inform his father, Terah about the coming destruction, so Terah, at the words of Abram, his son, led his whole family out when God told Abram to leave them, which shows that God knows beforehand we act stubborn and hard headed when it comes to separation from our families, Selah!!! Here is where we of the Leadership Team will be pausing for the moment, for enough has been said to make you go hmm!!! We will speak with you at a later date, that’s if it’s Adonai’s will, until then, sayonara!!!!


 
 
 

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