Show me what's Hidden, Part 89

We of the Leadership Team of Grace Message Church Ministries would ask everyone to stop and think for a moment, and search out the scroll or book of Jasher, in which every Bible speaks of. It’s found in the 18th verse of the 1st chapter of the Second scroll of Samuel and is mentioned in the 13th verse of the 10th chapter of the scroll of Joshua!!!!!! Peep this, if you were Terah, Abram’s father, as is shown in the scroll or book of Jasher; and Elohiym used you to save your son from the death orders of the notorious Nimrod, the King of Babel, Erech, Accad, Calneh, in the land of Shinar. For Terah’s country was in a light of astrologers: but the Bible has penned it in these words; land of his nativity, in Ur of the Chaldees. This was Nimrod’s territory, or we should have said kingdom, now the Kingdom of Elohiym was invading the kingdom of the earth and Abram was the tool in which El Shaddai was using. So, even as it was of Moshe’s fellow Hebrew brethren’s who made it known of the light in which was invading Egypt through Moshe; one of Abram’s brethren, being his father, he made known what Abram had done to him unto the King which reflects the behavior of most of the people today always running to tell someone else. Here, Terah was missing his reward for the protection in which he provided for once vulnerable tool of Elohiym named Abram; for El Shaddai said in the 3rd verse of the 12th chapter of the scroll of Genesis to Abram, as is penned from the Amplified Bible: I will bless (do good for, benefit) those who bless you (so, Terah was kept safe and blessed for fifty years out of despair) because of and only because of the benefits in which he showed to his own son Abram; and weapon of El Shaddai, Selah. Notwithstanding, we must always think in this manner, if El Shaddai promises to bless us if we do something; there is always an opposite of the blessing; for a battery has a positive and a negative; in saying that, the negative part in not blessing Abram (in which we’re about to show you, Terah was about to do) it will cause the same Elohiym who promised to bless you, He will curse (which means to denounce evil against) that same person, even if they did you good first. El Shaddai said, I will curse him that curses you Abram (and that promise of being cursed, it did not come with stipulations of who it will not affect that’s close to you; Selah!!!! Keep in mind, this battle was raging in the household of Terah, so we see Terah saying to Nimrod, I beseech thee my lord, to hear me--Now fifty years back a child was born to me, and thus has he done to my gods and thus has he spoken; and now therefore, my lord and king, send for him that he may come before thee, and judge him according to the law, that we may be delivered from his evil. First of all, Terah just told on himself; he said fifty years ago, (do you remember Oh king) I had a son in which you ordered me to bring unto you that you may dash his head to the ground, well, he’s back!!!! This should immediately set off alarms in Nimrod’s head. For, Terah had no idea he said these words to Nimrod, because they were cloaked in his anger, he made a rash, self-inflicting decisions. Seeing that James, the brethren and brother of Yehsua, the Anointed One, he said in the 19th verse of the 1st chapter of the scroll of James; which is penned in these words from the Amplified Bible: Let everyone be quick to hear [be a careful, thoughtful listener], slow to speak [a speaker of carefully chosen words and], slow to anger [patient, reflective, forgiving], and as we could see Terah’s anger had got the best of him. But, Terah was going to show his son Abram his authority, in which he was about to find out that his arms are to short to box with El Shaddai. For Terah not knowing that Yehovah said, I gave Ethiopia and Seba for thee (let’s put our name and Abram’s name there—for Ethiopia and Seba was of Cush territory and Cush being Nimrod’s father). Yehovah goes on to say, when thou walk through the fire (which He will not stop you from going through, but you’re going through while He’s right there with you) for thou shall not be burned, neither shall the flames kindle upon thee/us. That’s when Nimrod the king sent three men of his servants, and they went and brought Abram before the king. Wait a moment, when Nimrod wanted to do this fifty years ago, Terah would not allow him, Terah asked Nimrod to give him three days and three nights to prepare his family for the surrendering of Abram. When Abram arrived before Nimrod, the king and all his princes and servants were that day sitting before him, and Terah sat also before them. The king said to Abram, what is this that thou hast done to thy father and to his gods? And Abram answered the king in the words that he spoke to his father, and he said, the large god that was with them in the house did to them what thou hast heard. That’s when the king said to Abram, have they power to speak and eat and do as thou hast said? And Abram answered the king, saying, and if there be no power in them why dost thou serve them and cause the sons of men to err through thy follies? Please keep in mind that Abram was speaking to the notorious king Nimrod and he just faulted Nimrod for causing the nativity of idol worship, in the which it was true; remember the tower and the city??? Abram continues speaking to Nimrod by asking, dost thou imagine that your gods can deliver thee or do anything small or great, that thou should serve them? And why wilt thou not sense the Elohiym of the whole universe, who created thee and in whose power it is to kill and keep alive? This last statement will come back to bite Abram, but, there will be no teeth in the biter, who bites Abram; Selah!!!! Abram continues speaking bold unto the king in which everyone else feared; hear the words of Abram in which he spoke: O foolish, simple, and ignorant king, woe unto thee forever (could you imagine the face of the king and all his noble men and even Terah, Abram’s father when Abram said that)? Abram said woe unto the king forever; not, O king live forever. Abram says; I thought thou O King wouldst teach thy servants the upright way, but thou hast not done this, but hast filled the whole earth with thy sins and the sins of thy people who have followed thy ways (including my father Terah, with his blockhead, look at him sitting there like he’s something). Dost thou O King not know, or hast thou O King not heard, that this evil which thou do, our ancestors sinned therein in days of old, and the eternal Elohiym brought the waters of the flood upon them and destroyed them all, and also destroyed the whole earth on their account? And wilt thou and thy people rise up now (after the floods) and do like unto this work, in order to bring down the anger of Adonai, the Elohiym of the universe, and to bring evil upon thee and the whole earth? The only reason why Adonai was withholding His anger, it was because Noah, Shem and Abram were among them; even as El Shaddia would not destroy Sodom, Gomorrah and the plain in which it lied, because of righteous Lot; as in penned in verses 23-32 of the 18th chapter of the scroll of Genesis, coming out of the Amplified Bible in these words: Abraham approached [the Lord] and said, “Will You really sweep away the righteous (those who do right) with the wicked (those who do evil)? Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it? Far be it from You to do such a thing—to strike the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth do right [by executing just and righteous judgment]?” So, the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.” Abraham answered, “Now behold, I who am but dust [in origin] and ashes have decided to speak to the Lord. If five of the fifty righteous are lacking, will You destroy the entire city for lack of five?” And He said, “If I find [at least] forty-five [righteous people] there, I will not destroy it.” Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].” Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.” And he said, “Now behold, I have decided to speak to the Lord [again]. Suppose [only] twenty [righteous people] are found there?” And the Lord said, “I will not destroy it for the sake of the twenty.” Then Abraham said, “Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?” And He said, “I will not destroy it for the sake of the ten.” That’s when Abram advised Nimrod the king, therefore put away this evil deed of worshiping idols which thou do, and serve the Elohiym of the universe, as thy soul is in His hands, and THEN IT WILL BE WELL WITH THEE (see, there is always a reward, if you turn back to Adonai). Here’s the warning. Abram said boldly to the king; if thy wicked heart will not hearken to my words to cause thee to forsake thy evil ways of worshiping idols, and to serve the eternal Elohiym, then wilt thou die in shame in the latter days, thou, thy people and all who are connected with thee, hearing thy words or walking in thy evil ways. Wow!!!!! Here is where we will be pausing for the moment, for enough has been said which should have made you bolder; for being bold is not disrespectful, it’s courageous, and it does not cancel out love in a saint’s walk. We will speak with you at a later date, that’s if it’s Adonai’s will, until then, sayonara!!!!