part 23 of: Second hand knowledge is not always bad

In continuing with or in the food for thought which is posted on Grace M Church Facebook page dated the 17th day of the 9th month of the 2018th year entitled: Part 22 of: Second hand knowledge is not always Bad. In that epistle we spoke concerning verses 17-18 of the 1st chapter of the scroll of YA’AKOV (YA’AKOV, is the correct Jewish way of saying the name James. If you really noticed, we of the leadership team almost completed speaking on the 18th verse, without really touching the 17th verse at all. The reason why we of the Leadership Team of Grace Message Church Ministries pointed that procedure out; the main objective is to focus really on the 17th verse of that 1st chapter of the scroll of YA’AKOV. In that 17th verse, James, being under the unction of the Ruach HaKodesh (in case some of you saints do not know who is the Ruach HaKodesh; the Ruach HaKodesh is the correct Jewish way of saying the Holy Spirit; look it up for yourselves). Yes, we have the Ruach HaKodesh: and the Ruach HaKodesh is the invisible Comforter, which came down from the Father of lights; Selah. Keep in mind, Yeshua said, I will pray the Father and He SHALL GIVE YOU, ANOTHER Comforter (than Myself, because I go to the Father; and will not return to be with ANY of you until I return on the last times of the sixth day, as is shown in verses 11-13 of the 19th chapter of the scroll of Revelation) and then will I reign on earth the seventh day called the true Sabbath day of rest. For now, there in heaven must I Yeshua remain, and reign from there until the last enemy is placed under the feet part of MY body; as is recorded in verses 24-27 of the 15th chapter of the First scroll of Corinthians—please take time out to look into those verses; its for your own benefit!!!! Here’s a nugget, this is one reason why Stephen saw Yeshua standing in Heaven (as is recorded in the 56th verse of the 7th chapter of the scroll of Acts and Yeshua didn’t come to him to deliver him because He had to stay where He was) and Saul, who is known as Paul, he saw Yeshua in a BRIGHT LIGHT shine upon him from heaven (as is recorded in verse 3-4 of the 9th chapter of the scroll of Acts the reason why the light shined from heaven upon Saul, Yeshua couldn’t come to him, Himself because He had to remain in heaven until His appointed time) and that light knocked him off of his beast because his deeds were evil. We reiterate, the Comforter which is working with you right now on earth is the Ruach HaKodesh and not the flesh Comforter named Yeshua, who walked the earth in the days of the fisherman Kefa. Notwithstanding, Yeshua is interceding for us in heaven, yes!!!!! That’s a whole nother lesson in which we of the leadership team have recently touched on and will not at this time. The Comforter is a good and perfect gift which came down from above, which shines into dark situations in our lives to show us how to handle those negative situations and come out victorious. In we being equipped with the Ruach HaKodesh; for it was the Ruach HaKodesh who moved upon the face of the deep, as is seen in the 2nd verse of the 1st chapter of the scroll of B’RESHEET and He moved into position to do the work when Elohiym said, let there be light, as is seen in the 3rd verse of the same 1st chapter of the scroll of B’RESHEET and there was light. The name B’RESHEET, it is the correct Jewish was of saying Genesis, the Beginning. The light was called then and will be manifested later, which would cause the roaches, better known as roach people; to say unto the mountains; fall on us and to the hills cover us and hide us from the countenance of the Son of Man. For those of us who are familiar with roach behavior, when someone turns on a light, the roaches run and hide from the light and not from the person who turned on the light. For men loved darkness rather than light, because their deeds were evil. For evil ones that doeth evil, detest the light, neither cometh to the light, lest his deeds should be rebuked. Get this people, here’s a strong symbolic picture of the dividing of the lights unto many; when Elohiym said; let there be lights in the firmament (the firmament was called heaven as is seen in the 8th verse of the same 1st chapter of the scroll of B’RESHEET). Our heavenly Father who is Spirit, He had prepared a place for us spiritually and they are known as shining bright as elevated lights (while Yeshua has prepared a different place for mankind) in the Father’s family; understanding that we are now flesh of His flesh and bone of His bones and no more of first Adam’s. For we bare our Father’s DNA, even as Yeshua did, when He walked the earth; Selah. Strong is the light of Elohiym, that He overpowers the ignorant thoughts and ideas of darkness; for the 5th verse of the 1st chapter of the scroll of YOCHANAN reads: The light shines in the darkness and the darkness has not suppressed it. This light in which our Father is the Father of, it’s the life which is the light of men; but the light is cloaked right now in men; this is one reason why Yeshua took KEFA, YA’AKOV and YOCHANAN, as is seen in verses 1-2 of the 17th scroll of MATTITYAHU into an elevated location and was transfigured before them, causing His face to shine as THE SUN IN THE FIRMAMENT; and Yeshua’ raiment (or true spiritual garments) being white as the LIGHT. Before moving forward, Kefa, is the correct Jewish way of saying the name Cephas in which you know as being Peter. YA’AKOV is the correct Jewish way of saying that name James; Yochanan is the correct Jewish way of saying the name John: MATTITYAHU is the correct Jewish way of saying the name Matthew. In Yeshua taking Peter, James and John up in that elevated position He shined on them, even as the Sun shines on the stars in the heaven, causing them to give light; even as when God called Moshe up on mount Sinai (Moshe is the correct Jewish way of saying the name Moses) when Moshe came down from that elevated position in God, the skin of Moshe’ face or countenance shone like light; as is revealed in verses 29-30 of the 34th chapter of the scroll of SH’MOT. SH’MOT, is the correct Jewish way of saying Exodus. In speaking of this light in which Moshe displayed and the light in which Yeshua revealed unto His resurrected three (who did not die at that time); for we do understand that the number three, its meaning is resurrection, Divine Completeness and Perfection; these are the good and perfect gifts which comes down from the Father of lights. Seeing that the church in the wilderness ran from the glory example which was revealed upon Moshe; which were to be revealed in the future of our days. Get this saints, even when Kefa, YA’AHOV and Yochanan came down from the mount, it is why Yeshua told the three, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.” The reason why Yeshua told them not to tell anyone, because the vail was back then and is now still upon many of their hearts; even in the reading of this very epistle; as it is when the Torah is read. Keep in mind, YA”AKOV said in the 17th verse of the 1st chapter of the scroll of YA’AKOV, with the Father of lights, whom is no variableness, neither shadow of turning. The Complete Jewish Bible puts those same words in this manner: with the Father of lights there is neither variation nor darkness caused by turning. The Amplified Version puts that same 17th verse in these words: in whom there is no variation [no rising or setting of His light] or shadow cast by His turning [for He is perfect and never changes]. The Message Bible puts it in these words: there is nothing deceitful in God, nothing two-faced, nothing fickle. This is why, when mankind was misled by the church of a woman while still residing in the correct place called the garden located in Eden; Elohiym did not remove the lights in which He placed in the firmament called heaven. As a matter of fact, the Father of lights testified continually about lights unto Avraham, Yitz’chak and Ya’akov concerning their seed being multiplied as the stars of the heaven (here is one scripture which confirms what was just stated, the 13th verse of the 32nd chapter of the scroll of SH’MOT (SH’MOT, is the correct Jewish way of saying Exodus). Avraham (is the correct Jewish way of saying the name Abraham: Yitz’chak, is the correct Jewish way of saying the name Isaac: and Ya’akov is the correct Jewish way of saying the name Jacob and James, in case you didn’t know it, now you do). In we moving into these permanent positions in walking in the light (we understanding that God’s word is a lamp unto our feet and a light unto our path) , because Elohiym did not at anytime change His mind concerning His plan and purpose for His creation from the start. That’s why when you see a chosen vessel in whom Elohiym has chosen and predestined as was David and Kefa when it seemed liked they sinned, God’s light never turned away from them as a matter of fact, what the world preaches about Kefa in denying Yeshua while cursing, the Bible teaches Yeshua looked right at him instead of away from him and later Yeshua said, and go tell Peter to come to Me. There’s much more we will be saying concerning the Father of lights, but enough has been said right now to make you go hmm. For we are not trying to hand you too much at one time. We will speak with you at a later date, that’s if it’s the Lord’s will, until then, sayonara!!!!