Part 7 of: Second hand knowledge is not always bad

Have anyone other than we, of the Leadership Team of Grace Message Church Ministries paid much attention of one meeting place for some women who place a very significant part in men of God lives; and that place is mentioned frequently in the Word of God; which is at a well??? Why a well, we ask??? The last word in which first Adam spoke over his wife in the garden is found in the 20th verse of the 3rd chapter of B’RESHEET (the name B’RESHEET, it’s the correct Jewish way of saying Genesis, the beginning). There the man called his wife Havah (Havah is the correct Jewish way of saying the name Eve and life), because she was the mother of all living. Wells are filled with water and if we define this word water in the Hebrew from the number 4325 it would give us the definition of semen which gives life, Selah!!! Yes, Havah was the dam of all living; this word dam, it’s meaning is from the Strong’s Concordance of the Bible, found under the Hebrew number 517 when searching out the name Eve; and dam’s meaning is; a female parent. One of the reasons why she’s looked at as a well, when she conceives, she holds water her whole pregnancy, once her dam burst, the water comes gushing out; Selah!!! Here’s another woman, and Hagar was found by the angel of ADONAI: by a fountain (or well) of water in the wilderness; as is seen in the 7th verse of the 16th chapter of B’ESHEET (in the which, the word B’ESHEET is the correct Jewish way of saying Genesis, the Beginning). Hagar was not just by any well, she was by the fountain (or well) in the way to Shur (which is a deserted place, that was walled up against her travelling at that time and she did not know it) this was the reason for this meeting with the angel of ADONAI. In the 8th verse of the same 16th chapter of B’ESHEET the angel of ADONAI knew Hagar’s name and she was pregnant within from Avram, but outwardly she was by herself. Hagar was Sarai's slave-girl (the Bible calls a maid), the angel asked Hagar, where have you come from and where are you going? And she said, I am running away from the face of my master Sarai. Here’s the strange thing about the whole situation, after Sarai shared her blessing with a woman that was stuck in bondage, the bond woman got beside herself, as if she was better than the church of a woman who blessed her and saved her life (even as the people of today, being the 2018th year behave). But, the angel of ADONAI said to Hagar, as is seen in the 9th verse of 16th chapter of the scroll of B’ESHEET (B’ESHEET, being the correct Jewish way of saying Genesis, the Beginning) Return to thy master, and humbly submit thyself under her dominion (for Hagar was carrying Avram’s son (the name Avram, it’s the correct Jewish way of saying the name Abram). Watch this people of God, after Hagar was ordered by the angel of ADONAI to return unto her master Sarai and behave right, submitting to her dominating and providing for your life and your child, which was only given her by Sarai’s permission. Later Avraham (Avraham, is the correct Jewish was of saying Abraham); yes, Avraham was ordered to cast out the still bond woman, and her delivered son; by his third wife Sarah (for Sarai was his first, Hagar was his second, and Sarah was his third). The bond church and her congregations of nations which were in Yishma’el, their casting out this time it had nothing to do with Hagar, it had to do with what Hagar brought forth and raised him after her kind (which was a jealous and nasty attitude toward Yishma`el master, who was Yitz’chak, though he was younger than Yishma’el. Yishma’el is the correct Jewish way of saying Ishmael: then there’s Yitz’chak, which is the correct Jewish way of saying Isaac. Hagar was put out of the blessed family of Avraham (Avraham is the correct Jewish way of saying Abraham) though Hagar gave birth to a blessed seed, yet, she cut herself off from the vine). She and her son were sent on their way, while on their journey in which she tried to take earlier, she just couldn’t find the well of water in which the angel of Adonai found her by in the 7th verse of the 16th chapter of B’ERSHEET (B’ERSHEET, being the correct Jewish was of saying Genesis, the Beginning). Having no water and her son crying (being without water even the water of her dam the first time), the 17th verse of the 21st chapter of the scroll of B’ESHEET says; God heard the voice of the lad (Yishma`el, you know as Ishmael); and the angel of God called to Hagar out of heaven, (when at first he met her, as is seen in that same 7th verse of the 16th chapter of the scroll of B’ESHEET) and said unto her, What is wrong with you, Hagar? Fear not; for God hath heard the voice of the lad in the condition in which he’s in. The lad caused Hagar’s eyes to be shut to what was present, so the angel of ADONAI said to Hagar in the 18th verse of the 21st chapter of the scroll of B’ESHEET (which is the correct Jewish way of saying Genesis, the Beginning) rise, lift up the lad (first, if you want to live), hold him in thine hand; for I will make him a great nation. That’s when God opened her eyes, and she saw a well of water (that was there all the time; and she went, and filled the bottle with water, and gave the lad drink, as is seen in the 19th verse of the 21st chapter of the scroll of B’ESHEET) in which a person need water to survive; for the scripture said nothing about the bread, just the water, yes, water which held the seed for nine months in a dam (known as a female parent). Another well experience is seen in the 15th verse of the 24th chapter of the scroll of B’ESHEET (which is the correct Jewish way of saying Genesis, the Beginning) and it came to pass, before Eli`ezer had done speaking, that, behold, Rivkah (in the which, Rivkah is the correct Jewish way of saying the name Rebekah) for she came out (to a well), who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. And the girl was very fair to look upon, a virgin, neither never having had sexual relations with any man (as stays the Complete JEWISH Study Bible): and she went down to the well, and filled her pitcher, and came up. And Avraham’s servant Eli`ezer ran to meet Rivkah (which is the correct Jewish way of saying Rebekah), and said, Let me, I pray thee, drink a little water of thy pitcher. And she said, Drink, my lord (which was submitting herself to a her lord’s servant first, becoming that same servant’s master later): and she hasted, and let down her pitcher upon her hand, and gave him drink (to give him life, for water sustains life. Then there’s in the 6th verse of the 29th chapter of the scroll of B’ESHEET (which is the correct Jewish way of saying, Genesis, the Beginning) Jacob said unto the men at the well, Is Laban well? And they said, He is well: and, behold, Rachel his daughter cometh to the well with Laban’s sheep (Rachel being one who gives life even unto sheep, which were a symbolic picture of her seed leading Israel into Egypt to be sustained, through Joseph).

As teaches the 15th verses of the 2nd chapter of the scroll of Ex 2:15 But Moshe (Moshe, being the correct Jewish way of say the name Moses) he fled from the face of Pharaoh, and dwelt in the land of Midyan (which is the correct Jewish way of saying, Midian): and he sat down by a well (yes, sitting by what could sustain his life, but he saw the well as a pit, which is something hollow). At that same location, there came the priest of Midian seven daughters: and they came and drew water, and filled the troughs to water their father's flock (which was a lead woman shepherd who met a male lead anointed shepherd, and their leadership will later become a conflict between the two different directions, because one was based in contention and brawling; while the other one was Holy Ghost led, which still had the same contention and brawling in it). Some girls or full grown women are headed to a well or there for good reasons, in this case as is seen in the 10th verse of the 9th chapter of SH’MU’EL BET (which is the correct Jewish way of saying: First Samuel) Saul said to his servant, Well said; come, let us go to Ramah. So, they went unto the city where the man of God was. As they went up the hill to the city, they found young girls going out to draw water, and said unto them, Is the seer here (which was asking for a sense of direction, unknowingly to them to be blessed; as was the case with Rivkah; known as Rebekah, when she gave guidance to Jacob)? The young girls answered Saul and his servant, the seer SH’MU’EL (being Samuel) is here; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place (which was for the choosing of their first king).

Last but not least, in the 5th verse of the 4th chapter of the scroll of YOCHANAN (YOCHANAN, it’s the correct Jewish way of saying the name John) we see Yeshua coming to a city of Samaria, which is called Sychar, near to the parcel of ground (found in the 19th verse of the 33rd chapter of the scroll of B’RESHEET (B’RESHEET is the correct way of saying Genesis, the Beginning) this land, Jacob gave to his son Yosef (which is the correct Jewish way of saying Joseph). Now Ya`akov (being Jacob) his well was there. Yeshua therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour (which is noon day). There cometh a woman of Samaria (which is symbolically a watch station, always looking out for a permanent husband) she came to draw water: Yeshua saith unto her (a mother of all living), Give me to drink (which would sustain me. We of the leadership team reiterate; meeting a woman by a well of water, there is something hidden behind that meeting. Where was the last time you spoke with a strange woman; was it near water???? Search and see what was secretly revealed to you by her and do not let it slip away. We will continue with this lesson at a later date, for now, Sayonara!!!!