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Part 4 of: Walk this way.

  • Writer: Grace M. Church
    Grace M. Church
  • May 9, 2018
  • 5 min read

As we of the leadership team of Grace Message Church Ministries come unto you on this fine 9th day of the 5th month of the 2018th year, we would like to say hello first unto all. Now, if you wouldn’t mind, we would like to waste no more time and get right back into the lesson concerning the topic of: shoes, sandals, feet and great toes. We who are mature in the Lord, we do understand that, in the way a person walk and what that person is walking upon, it is a secret manner in where their authority and trust lies, because even in naming the armour of God; the scripture mentions having the feet shod. Sometimes this under girding of the feet, in which the Bible calls being shod; it appears in many different ways; as was the case with a woman in whom we are all familiar with; for the meaning of her authority and character was; to be erected; but we know her as Tamar. Get this revelation, Tamar [she being Judah’s daughter-in-law] was the first woman to force the kinsman redeemer affect into motion upon her in-laws; seeing that her brother in law Onan failed, because he did not want to forfeit his inheritance financial and seed from his loins upon his brother’s widow; for what he sweat for, it would go unto her first born, even if he has a child of his own first or last. This is what Tamar did; since her brother-in-law handled her disrespectfully, as can be read in these words: Onan knew that the seed/child should not be his; and it came to pass, when Onan went in unto his brother Er’s widow, that Onan spilled/destroyed it on the ground, lest that he should give seed to his brother. This command was in effect before the laws of God were written on tablets of stone as is seen in verses 5-7 of the 25th chapter of the scroll of Deuteronomy; they were in the days of Abraham, Isaac and Jacob; and then written on stone tablets: nevertheless, this ancient national statute is no longer applicable today. Catholic doctrine uses Onan's story to prohibit the use of birth control. However, this is specious reasoning, based on an ancient and flawed notion that sexual relations between a man and his wife are only for the purpose of producing children. God's anger against Onan had everything to do with his failure to fulfill his covenantal obligation to his brother, and nothing to do with his method of birth control. Nevertheless, Tamar took it upon herself after changing her shoes or walk, to seem as she was now a desirable harlot in which Judah turned in to, and he not having any currency; which caused Tamar to ask Judah, what wilt thou give me [this seemed to be prostitution: but it was for the fulfillment of Judah’s covenantal obligation as Er and Onan’s father?] By Tamar receiving Judah’s signet [which was signature ring which carried all of his approval—as is shown in the 42nd verse of the 41st chapter of the scroll of Genesis in which was given unto Joseph by Pharaoh: also as is seen in the 8th verse of the 21st chapter of the First scroll of Kings in which Jezebel used] Tamar received also Judah’s bracelets [which signifies them being twisted together until its agreement is fulfilled-as is shown in verses 25-26 of the 38th chapter of the scroll of Genesis] and Judah’s staff which was in his hand [which indicated his guidance and leadership as a shepherd—as is shown in the 3rd verse of the 1st chapter of the scroll of Genesis.] And Judah gave [all of this unknowingly unto Tamar’s seed; in which he thought that he only owed that prostitute a young goat from his flock; when infact, she would conceive a lamb/sheep] that’s when Judah came in unto Tamar, and she conceived/her seed, and the fulfillment of Er’s obligation by the head of the heir of the kingdom of God; that’s Judah himself. This placed Tamar not only in the position of being redeemed [by Judah, her father-in-law] it placed Tamar and her seed into the position of taking what should have went to Judah’s younger son Shelah; as is shown in the 3rd verse of the 1st chapter of the scroll of Matthew; seeing that Shelah’s name is not mentioned anywhere in the blood line of Yhowshua/Jesus. Which indicates that Tamar removed Shelah’s shoes of authority in carrying the staff; she also untied Shelah’s shoes of being intertwined in the blood line of Christ which is signified through the bracelets; she even untied Shelah’s shoes of the name, which is in the signet ring she received: and all of this removal of Shelah’s shoes and untying his shoe latches was done while Shelah was at home; and she gave Shelah’s shoes to his father Judah in verses 25-26 of the 38th chapter of the scroll of Genesis in these words: by the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff. In a redeemer keeping his shoes on his feet and his latches tied; which indicates him standing up under the accompanied pressure which comes with the responsibility of wearing the shoes of a redeemer; as was the case with Yhowshua; who did not handle His pressure as Ruth’s first kinsman redeemer which was before Boaz. John the Baptist was the kinsman redeemer for his father Zacharias; we understanding that his father Zacharias’ shoes were removed when his mouth was shut throughout Elisabeth’s full term of conception, as is spoken in these words: behold, thou Zacharias, shalt be dumb [which is involuntary stillness] and not able to speak [preach from scripture, or utter words] until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season [which means that Zacharias walked with his shoes in his hand for months, until John was able to receive them and Zacharias’ proclaiming the gospel shoes, they led John out of the place in which Zacharias took off his shoes in disbelief.] And the people waited for Zacharias, and marvelled that he tarried so long in the temple [of not unbelieving.] And when he came out, he could not speak unto them. Understanding that Zacharias could not fulfill his priestly duties without a voice; but when Zacharias wrote John’s name on a table; the mouth of his shoes were passed unto John; for Zacharias’ tongue was immediately loosed. But here’s the strange thing about it, he praised God for his voice returning; but his shoes were forever gone. John carried the pressure of those shoes, until Yhowshua/Jesus was baptized; and straightway coming out of the water; John who had the shoes on, he saw the heavens open; and the shoes of John’s ministry were now fully removed from his feet and placed on Yhowshua/Jesus’ feet. And the beginning of those shoes started roughly for Yhowshua; for those shoes led Him into the wilderness to be tempted by the devil, as states verses 12-13 of the same 1st chapter of the scroll of Mark. What??? I thought they were already in the wilderness, for that’s where John was baptizing; as is clearly pointed out in the 4th verse of the 1st chapter of the scroll of Mark in these words: John did baptize in the wilderness. Here is where we of the leadership team will be pausing for the moment; for enough has been said to make you go hmm. We will speak with you at a later date, that’s if it’s the Lord’s will, until then, sayonara!!!!


 
 
 

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